1973_10 The Daily Collegian October 1973

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OF ORANGE COUNTY
CALIFORNIA'S LARGEST LAW SCHOOL
OFFERS A CHOICE OF TWO PROGRAMS
6F LAW STUDY
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SEMESTER, BEGINNING FEBRUARY 4th
FULL-TIME LAW STUDY PROGRAM
AVAILABLE IN FALL 1974
The worth of Raza studies
18 Programi
old confljp; 1
It has only been a few years since La Raza Studies pi
gained a foothold In colleges and universities In l_» „„„
United States.
As La Raza programs develop and grow, more and more
will see that they have an awesome potential to add a new dj
aspect to the American educational system. But sadly, the potential  I
etf La Raza Studies is being threatened by Inflexible administrators
and faculty in other departments. *
Jo many administrators, La Raza Studies are r
program but rather a device to pacify Chlcanos to avoid c<
These administrators figure that La Raza Studies li
temporary; something that can be phased out once 'the storm hal
been weathered.* This attitude Is apparent tn the funding ofLj
Raza Studies, where many faculty positions are not permanent or
rely on precarious federal grants Instead of the resources c
college and university. Administrators who criticize La Raza Sti	
aa academically Inferior are short-sighted and not being honest 1
Lasting and strong academic  programs  are not built overnigiL
especially when (hey are handed nothing but meager funds.
At the same time, faculty In other departments continue to holdts
"holler  than  thou'  attitude  towards La Raza hindering efforts to
make its programs more viable and strong. La Raza faculty nea)   I
cooperation  and  advice  from  other  departments but many tl
instead Is getting nothing but hostility.
Faculty   members   who  are   critical  of La  Raza Studies fa
realize that the program Is the result of the failure of the educatloa   j
System   to   deal   with   Chlcanos.  Conventional   techniques  1
American educational system have not been working with Chlcanos 1
and are reflected In the appallingly High drop-out rates of Chlcant 1
students. Name any field today and you won't find many Chlcanos la J
the  ranks.  Now  La  Raza  Studies must try to compensate fo
failure of the past.
The hostility toward La Raza Studies and other minority programs 1
was  brought  out   In   an   accreditation   report   done at Fresno City 1
College last  year.  The report noted that, "Minority students ai
members  of  the   minority  community   report   that   there Is no)
college-wide  concern for, nor an institutional involvement In di
veloplng  currlcular and supportive services to meet the peculiar  J
needs  of Black  and Chicano students. There is a general feeling  j
among  the  Black and Chicano communities (hal education
directed to the needs of these students and communities ai
aldered  to be  appendages  -  something additive and external -
having  puny  purposes   and   not necessary to the fulfillment ol
general purposes of the College.*
If  the  La  Raza  Studies  program  Is going to be effective there
must be more cooperation. Admlnlsti
stop keeping La Raza Studies In financial Instability. La Raza   j
t  be expanded and
same time. La Raza Studies facuK)
programs   stronger as time pass*
La Raza Studies.
In the future then
educational  system.      , ,.  -,
that was realistic with its (fulls and sought to correct (hero oi
it a system that was Inflexible and unbending. Administrator
faculty will answer those questions with their actions In the coming
■"■"-   " *- a hope that they realize that La Raza Studies Is only at
jwed experimentation, i
:e the challenge to make their   j
will study the American  |
It] p:
callly.
Chicano student — a radio star
?n Jose 'Chepe* Leon lived
xlcall. Max.. he hoped that
lay he would sit tn a studio
been reality while hosting a 15-
mlnute program cachsaturday on
Spanish speaking stations KXEX
Why should
ben
priest?
Why study for the priesthood f
Why be part of a dying institution? Why commit yourself .to
celibacy? Indeed, why get
closer to misery in a world that
is already miserable enough?
There aren't any easy
answers to these questions-
even for a Paulist. But he knows
that today's world desperately
needs people who are committed to ideals and beliefs. In our
search for peace of mind and
country, happiness, love and
brotherhood, we are really
seekingtreanlng-t reason
for being.
The Paulist doesn't feel the
world is dying; he rejoices in
the signs of hope around him
and listens for the sounds of
love. Men like the Paulists
rekindle our spirits and their
love for Him includes and
embraces all of us.
Every Paulist is a missionary. Whether he is in the pulpit
or (he parish house, on campus
or in ghettos . . . whether he
communicates wi(h Ihe spoken
word or Ihe printed word, the
Paulist is talking about what
concerns him most: the love of
Christ for all people.     -
If you are looking for
answers, talk to us. Together
we may find them. For more
information about the Paulist
priesthood, send for THE
PAUIIST PAPERS—an exciting
new kit of articles, posters
and reco rdings about
America's first religious
father Donald C. Campbell,
4is vf*m>ii.HivYo*jLr.tamt
(1550) and KCST (1600).
w Leon, a senior Business Administration major at CSUF, Is
no disc Jockey. He acts as a radio |
announcer Intent on supplying the
valley's Spanish-speaking com-
munllles wtlh up-to-date Information concerning CSUF.
"I got all the freedom," said
Leon, who will earn a B.A. degree In January. "Since I was a
While   '
el
f  the
Leon's broadcasts
CSUF soccer players to the community's bilingual educr.tional
programs. Nearly all toplcsdeal
directly with the Chicano.
"One of the problems that I
have Is that many of the people
In the Mexican communities are
conservative.* said Leon. "So,
what I try to do. In some ways,
is to project tbe Chicano not as
the guy who breaks windows, but
as the guy who is concerned stfth
bettering himself, and bettering
the   rest   of  hla '
Leon selects his own program
topics, which are aired onKXEX
at 3 p.m., and KCST at 10:20 a.m.
Saturdays. He seeks interview-
ees that speak truthfully.
"I actually don't look for how
extreme the person la," aald
Leon. "But I look for how truthful they are. I Just look for someone who can back up what lie la
saying.*
Leon said that audience feedback has been good. "Sometimes
'they'll call me up at the station
Saturdays and teU me something
that they didn't like. I Uke Una.
I enjoy hearing their reaction."
ERNIE MARTINEZ, CENTER, INSTRUCTS US DANCERS.      Photo by Ed Zepeda.
Group performs Mexican dance
 -i^iiimixi*
By Cynthia Lugo
as the music starts you can
hear ihe tapping of feet and see
the swirl of skirts. Los Dan-
uittes de Aztlan are on stage.
me dance group started as a
rlasl offered by La RazaStudles
in ihe spring of 1971. Students in
ihai class formed the group, and
the group together while adding
Tore dancers from students of
subsequent classes, said Ernie
Martinet, assistant professor of
La Raza Studies and director of
Los Danzantes.
The group Is an outside activity, the members do not receive class credit nor are they
paid (or dancing, he continued.
ihe group spends 5-6 hours a
»eek practicing in addition to
:.eir performances. By going out
10 ihe community, he said, the
laiicera are extending a.part of
in* La Raza studies program
:u the community.
the group enjoys performing
and going to different places and
feting new people, he said. The
< roup has performed In Parller,
M pi red, Madera, and other San
loaqula Valley communities,and
l*o years ago traveled(oBlythe,
' mis class Is the only class
■ us  kind tn  the San Joaquin
«Mte,* said Martinez. "The ma-
•:ial   is  of tremendous  value
■ students for when they go out
to teach.' He not only teaches
lancing, but also the history of
Mexican dance and music. Music
I an Important part of most
hicanos,   he said, because  tt
s Important to remember
TELEMEX Media
Center, a local common
learning project, Is begtnninglts
new series of classes next week.
Open to Chlcanos, the center
".olds classes In still and motion
picture photography, as well as
television production.
For further information, call
TELEMEX    at    **e-74S5.   or
Stephen Soriano, 4B7-2M8.
************
SHCIAUZ1M* IM
V0USW.6E1.
that the California Chicano has
not only been economically exploited, but also culturally oppressed. The schools have
effectively culturally colonized
Chlcanos. Most Chicano high
school students are often repulsed by Mexican music due to
this cultural colonization. When
the high school student leaves
that Institution be reverts back
to his cultural roots, and appreciates his culture."
There are different types of
music, Martinez said. 'There Is
music of the mariachl, which
makes you want to do something
with your feet, to get up and
dance. Then there 1* listening
music, such as boleros and
rancheras. Their lyrics are
poetry set to music. Not to be
disregarded Is Chicano protest
music,* he said, 'such as 'Soy
Census misses Chicanes
Henry Ramirez,
the CablnetCommtlteeonOppor-
tunltles for Spanish-Speaking,
said last week that the U.S.
Census misses about one out of
every   10  of  Spanish-speaking
Chicano' or 'Coplas de un Pobre',
which deals with problems suffered by Chlcanos and Indians due
to broken promises and treaties
of the United States."
In Mexico, said Martinez, it
is considered macho for a Mexican to get up and dance when he
feels like It. In the Anglo society
It Is considered effeminate, he
added. "This goes /jack to the
days of (he Aztecs,* he said. "It
was part of the Aztec's schooling
to learn to dance.*
This past summer Martinez
spent a month and a half of Intensive slx-hours-a-day study
with the Grupo Folklorico de
Guadalajara.
The group practices at their
cultural center at 932 Fresno
Street. The center Is run by the
group and rent ts paid by their
performances.
hi.. Oct. 16.1913   THiPMVtOttBIH   3
IJimCimhi
To (iioWup IHib QmJm
St. Pad's Catholic Chapel at Newman Center
1672 E. BARSTOW AVE. - Phone 439-4641
MASSES: Sundays 8 - 10 - 12-Noon;
MASSES: Mon., Toes., Thurs., Fri., 5 p.m.; Wed., 7:30 p.m.
CONFESSIONS: Saturdays, 4 p.m. to S p.m.
Sat. S p.m. Mass (For Sun. Op.)
Rev. Sergio P. Negro and Rev. W. Mlnhoto, Chaplains
Millbrook United Presbyterian Church
3620 N. MILLBROOK (Between Shields & Dakota)
MORNING WORSHIP 9 A 11:00 A.M.
College Fellowship: 6:00 p.m. Sunday; Potlucki Bible Study
CHANCEL CHOIR - THURSDAYS 7:30 p.m.
COLLEGIANS WELCOME!
Ernest 1. Bradley, Pastor-Dale A.-ftldenour, Associate Pastor
For Transportation phone 227-S3S9
Ramirez said that as a result
of the "undercounl," Spanlsh-
surnamed Americans get less
attention from  the government
d less fi
;. He at
'public monies such as revenue sharing funds are allocated
to communities on the basts of
their minority population."
Ramirez said his committee
has been meeting with census
officials to work out tfbwtter way
to count the Spanish-speaking
population.
A KEY TO SAVINGS
■ 07 °   ALL OF OUR REGULAR
/O F   LOW DISCOUNT PRICES
***** i!*W SW
COLLEGE CHURCH OF CHRIST
EAST BULLARD (Between First and Cedar)
SUNDAY: Bible School, 9 a.m.; Morning Worship, 10 a.m.
Young People, 5 p.m.; Evening Worship, 6 p.m.
WEDNESDAY: Bible Study, 7:30 rwn.
Special Class for CoUege students
Dedicated to Serving the College Community
Transportation Available - Phone 439-6530
1 Tlnsley - Phone 439-9313	
TRINITY LUTHERAN CHURCH
9-10:30 AM: WORSHIP HOLY COMMUNION - let St
BETHEL TEMPLE
•JUST SOUTH OF FASHION FAm1
4645 NORTH FIRST (Near Shaw)
Rev. Donald K. skaggs, Pastor; Robert Hodsor
Sunday School: 9:45 a.m. Morning Worship: 11:0
Children's Church: 11:00 a.m. Youth Meeting-. SH
Evening Evangelistic: 7:00 p.m.
Bible Study and Prayer: 7:30 p.m.
UNITED CHURCH CENTER
4th and Barstow - Phone 224-1947
, Sunday Worship:
9:30 - UNIVERSITY PRESBYTERIAN
11:00 - WESLEY METHODIST
coilege cholr, Su nday 4:00 PM
CoUege groups Sunday 7:30 PM and Wednesday 6:00 PM     [
Ministers: S. Wm. Antablln, Donald H. Fatto, John F. Boogaert
PEACE LUTHERAN CHURCH
CEDAR * C
Sunday Worship: 8:30 * 11 A.M.    -
College Encotarter - 9:45 A.M. Sunday
K. Fuerbringer, Pastor   -
Phone 431-0858 / 222-2320
THE PEOPLES CHURCH
Corner ef Cedar t> Dakota
-8:30, 9:45, 11:00 A.M.
Sunday Eve. Service - 7:00 P.M.
CoUege Bible Study-Wedneedaya 9:15 P.M.
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