February 10, 1993, La Voz de Aztlan Page 2 |
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Page 2— Opinion February 10, 1992 To be American in the Americas Letter fo the Editor— On behalf of Kaleidoscope, we would like to cordially invite all of you to attend the unveiling of our Raza mural established at California State University, Fresno. Together, each and every one of us have worked hard towards establishing clubs and organizations which reflect our culture. Not only do we have students, clubs, organizations, faculty, staff and administrators, now more than ever, we have immortalized our Raza through the arts. It has been 72 years since CSUF was founded, and thus it has been since 1921 that this university has been bare — without any true artistic symbolism to reflect the cultural population. Out of such a population, our Raza population presently contribute to 35 percent of CSUF fees which amount to incalculable amounts of dinero per year. We should be proud hermanas y ■ hermanos that after all these years, we finally have something which reflects us as a people here at CSUF. This is not to say that we are not fortunate for the opportunity to attend college and make something better of ourselves, but we must remember that going to college is not a privilege like most of us grew up believing. It is our right! It is of great importance that each and everyone of us witness this histori- calnnoment as a familia, for it is not just an unveiling of a mural, it is the Awaken¬ ing of our pride as RAZA — a proud people. Mary Helen Ortega . : •'' By Arturo Hines Because all of us Latinos are a brotherhood, in that way we want to take care of ourselves. Ail latinos are a brotherhood, and that's how we should take care o£ourselves... — El General We're all Americans. From Parliefto Puebla, from Panama to Paraguay, we all live on the continents that make up the Americas. Neverthe¬ less, the concept of "being American" has a unique meaning for a person of Latino heritage. Being American is something that goes beyond living in the United States. As Latinos and inhabitants of the Americas, we share and enjoy a common heritage that is at the same time proud, singular and painful. Think of the similar history we have inherited: the legacy of great indigenous civilizations that spanned the continents; rich and diverse, forms of art; Spanish; a vibrant literature that reflects a contemporary consciousness; the union of two (and more) races; a .. strong spirit that has endured and triumphed over adversity —be it political, social or economic. What does all of this mean for us? A lot. To be an American means that we must evaluate our-reality and — that of all Latinos — in a way that transcends geographical boundaries. This idea has its roots in the thinking of Sim6n Bolivar, the libera¬ tor of South America, and Jose" Marti, a fighter for Cuba's independence. This consciousness and empathy especially applies to the political arena. Take Guatemala, for example. A short while back, Rigoberta Menchu, an indigenous leader, won the presti¬ gious Nobel Peace Prize in honor of her constant struggle for indigenous people's rights. While Menchu's achievements are cause for celebration among us as "Latinos, we must also remember the problems facecttoday by the indig¬ enous peoples of the Americas./ His award highlights the spirit that has.fueled 500 years of resistance by the Guatemalan people against oppres¬ sive governments. In El Salvador and Mexico, there has been a new focus lately on human rights issues. In El Salvador, this focus comes in the wake of peace accords which ended an especially bloody civil war. In Mexico, the naming of Jorge Carpizo as the new Attorney General indicates a new seriousness about- prosecuting abuses of power by governmental officials. As Latinos in the U.S., we must monitor events in Latin America, as well as U.S. policy towards the region. These are just a few examples of the importance the^Americas possess. The trend towards a global economy has new implications for the U.S. and Latin America with respect to politi¬ cal, social and cultural issues. To be an American demands that we be aware of our past, as well as future changes worldwide that will affect us and Latinos everywhere. Hines is a senior at CSUF, study¬ ing Spanish and Speech/ , Brown Pride from page 1 — logical for a Chicano to speak for the black community or any other ethnic minority group, yet the white media and society continue to blow us off as if we didn't exist by seeking a black person to try to represent everyone, including Chicanes, as was the . case duringihe'L.A. Riots. So what does our commu¬ nity need to do in order to be taken seriously, without being overlooked as if we aren't important? And what must we do so that our community can progress without having the media or politicians seek other ethnic minorities to represent us as if we couldn' t speak for ourselves? The answer will require much effort, yet is simple. Raza (Mexicana, Chicana, India) has to speak up for itself. We can not allow white or black people :o continue trying to represent us. Our experiences are unique and different than what gringas and gringos go through, especially white liberals or people of color who claim that we are all one, thaLtJiey are color blind, and that racial harmony is right around the corner if only we try. This is very idealistic and will never happen. Raza thus must invest in their own commu¬ nity, financially, culturally, politically, etc. When I speak of investing in one's community, I am referring to shopping at a Mexican-owned store, supporting Mexican-owned construction businesses, Mexican lawyers and politicians. By doing this we can hold such people accountable. There's no reason why we should all go to the Fashion Fair Mall to shop at a gringo-owned business when we can go to a Mexican- owned store at tlrtfFuIton Mall. By doing this we are pumping money back into our community. The black, Jewish, and Korean communities have done this and. have been successful. We should also do the same because if we can't keep our community financially fit we will continue to live in poverty and no one will take us seriously, as is the case today. When I say that we must invest in our community cultur¬ ally, I am referring to our history, heritage, and Indio/a roots. We must not allow our kids to become so confused that they wear "X" caps or join Greek organizations with out first knowing their own history and those who have contributed to our survival since the arrival of the European. This investment must also be extended to local, state and federal politicians. The Demo¬ cratic and Republican parties don't give a damn about Raza. To them a Mexicano or Chicana are worthless as far as votes are concerned. Also, the Communist and other independent parties can not represent us for they try to disregard our color and cultural experiences by seeing everyone as "one" — a false perception which dilutes our status as an , ethnic group in the U.S.. Thus we must organize our own political ^parties and run our own gente for Office. If that individual wins and setts out like Henry Cisnei os and Lauro Cavasos did, then we hold them accountable even if it means a recall. • What I have written will most likely be criticized by politically correct people and conservatives as well. It will be labeled racist, bigoted, and prejudiced. Once again others will try to determine our Raza's status and destiny. But to those critics our reply should be: Although you call it racist and separatist we call it self determination. And although you may see it as reactionary and militant we see it as a matter of survival for the brown race of Aztlan. The decade of the "Hispanic" is dead and the future of Brown Pride, not as a fad but • as a statement "con^anas" to succeed is here! Viva La Raza!!! C/S Rafas LaVoideAztldn Editor: Hector Amezcua Jr. Staff Writers: Virginia Adame, Christina Medina, Leo Pena Columnists: Ralph Avitia, Arturo Hines . Cartoonist: German Amezcua ^ Copy Editor: Jana Ballinger Amezcua La Voz is published monthly by the Associated Students Inc. of California Slate University of Fresno. The newspaper office is located in the (Ceals Campus Building. Fresno, 9374T>004^. Opinions published, are not necessarily those of the ASI. The DallyXolltgian or its staff. Unsigned editorials represent the majority opinion of La Voz's editorial board. o === >. •
Object Description
Title | 1993_02 The Daily Collegian February 1993 |
Alternative Title | Daily Collegian (California State University, Fresno) |
Publisher | Associated Students of Fresno State, Fresno, Calif. |
Publication Date | 1993 |
Description | Daily (except weedends) during the school year. Microfilm. Palo Alto, Calif.: BMI Library Microfilms, 1986- microfilm reels; 35 mm. Vol.1, no.1 (Feb 8, 1922)- |
Subject | California State University, Fresno -- Periodicals. |
Contributors | Associated Students of Fresno State. |
Coverage | Vol.1 no.1 (Feb 8, 1922)- to present |
Format | Microfilm reels, 35 mm. |
Technical Information | Scanned at 600 dpi; TIFF; Microfilm ScanPro 2000 "E-image data" |
Language | eng |
Description
Title | February 10, 1993, La Voz de Aztlan Page 2 |
Alternative Title | Daily Collegian (California State University, Fresno) |
Publisher | Associated Students of Fresno State, Fresno, Calif. |
Publication Date | 1993 |
Description | Daily (except weedends) during the school year. Microfilm. Palo Alto, Calif.: BMI Library Microfilms, 1986- microfilm reels; 35 mm. Vol.1, no.1 (Feb 8, 1922)- |
Subject | California State University, Fresno -- Periodicals. |
Contributors | Associated Students of Fresno State. |
Coverage | Vol.1 no.1 (Feb 8, 1922)- to present |
Format | Microfilm reels, 35 mm. |
Technical Information | Scanned at 600 dpi; TIFF; Microfilm ScanPro 2000 "E-image data" |
Language | eng |
Full-Text-Search | Page 2— Opinion February 10, 1992 To be American in the Americas Letter fo the Editor— On behalf of Kaleidoscope, we would like to cordially invite all of you to attend the unveiling of our Raza mural established at California State University, Fresno. Together, each and every one of us have worked hard towards establishing clubs and organizations which reflect our culture. Not only do we have students, clubs, organizations, faculty, staff and administrators, now more than ever, we have immortalized our Raza through the arts. It has been 72 years since CSUF was founded, and thus it has been since 1921 that this university has been bare — without any true artistic symbolism to reflect the cultural population. Out of such a population, our Raza population presently contribute to 35 percent of CSUF fees which amount to incalculable amounts of dinero per year. We should be proud hermanas y ■ hermanos that after all these years, we finally have something which reflects us as a people here at CSUF. This is not to say that we are not fortunate for the opportunity to attend college and make something better of ourselves, but we must remember that going to college is not a privilege like most of us grew up believing. It is our right! It is of great importance that each and everyone of us witness this histori- calnnoment as a familia, for it is not just an unveiling of a mural, it is the Awaken¬ ing of our pride as RAZA — a proud people. Mary Helen Ortega . : •'' By Arturo Hines Because all of us Latinos are a brotherhood, in that way we want to take care of ourselves. Ail latinos are a brotherhood, and that's how we should take care o£ourselves... — El General We're all Americans. From Parliefto Puebla, from Panama to Paraguay, we all live on the continents that make up the Americas. Neverthe¬ less, the concept of "being American" has a unique meaning for a person of Latino heritage. Being American is something that goes beyond living in the United States. As Latinos and inhabitants of the Americas, we share and enjoy a common heritage that is at the same time proud, singular and painful. Think of the similar history we have inherited: the legacy of great indigenous civilizations that spanned the continents; rich and diverse, forms of art; Spanish; a vibrant literature that reflects a contemporary consciousness; the union of two (and more) races; a .. strong spirit that has endured and triumphed over adversity —be it political, social or economic. What does all of this mean for us? A lot. To be an American means that we must evaluate our-reality and — that of all Latinos — in a way that transcends geographical boundaries. This idea has its roots in the thinking of Sim6n Bolivar, the libera¬ tor of South America, and Jose" Marti, a fighter for Cuba's independence. This consciousness and empathy especially applies to the political arena. Take Guatemala, for example. A short while back, Rigoberta Menchu, an indigenous leader, won the presti¬ gious Nobel Peace Prize in honor of her constant struggle for indigenous people's rights. While Menchu's achievements are cause for celebration among us as "Latinos, we must also remember the problems facecttoday by the indig¬ enous peoples of the Americas./ His award highlights the spirit that has.fueled 500 years of resistance by the Guatemalan people against oppres¬ sive governments. In El Salvador and Mexico, there has been a new focus lately on human rights issues. In El Salvador, this focus comes in the wake of peace accords which ended an especially bloody civil war. In Mexico, the naming of Jorge Carpizo as the new Attorney General indicates a new seriousness about- prosecuting abuses of power by governmental officials. As Latinos in the U.S., we must monitor events in Latin America, as well as U.S. policy towards the region. These are just a few examples of the importance the^Americas possess. The trend towards a global economy has new implications for the U.S. and Latin America with respect to politi¬ cal, social and cultural issues. To be an American demands that we be aware of our past, as well as future changes worldwide that will affect us and Latinos everywhere. Hines is a senior at CSUF, study¬ ing Spanish and Speech/ , Brown Pride from page 1 — logical for a Chicano to speak for the black community or any other ethnic minority group, yet the white media and society continue to blow us off as if we didn't exist by seeking a black person to try to represent everyone, including Chicanes, as was the . case duringihe'L.A. Riots. So what does our commu¬ nity need to do in order to be taken seriously, without being overlooked as if we aren't important? And what must we do so that our community can progress without having the media or politicians seek other ethnic minorities to represent us as if we couldn' t speak for ourselves? The answer will require much effort, yet is simple. Raza (Mexicana, Chicana, India) has to speak up for itself. We can not allow white or black people :o continue trying to represent us. Our experiences are unique and different than what gringas and gringos go through, especially white liberals or people of color who claim that we are all one, thaLtJiey are color blind, and that racial harmony is right around the corner if only we try. This is very idealistic and will never happen. Raza thus must invest in their own commu¬ nity, financially, culturally, politically, etc. When I speak of investing in one's community, I am referring to shopping at a Mexican-owned store, supporting Mexican-owned construction businesses, Mexican lawyers and politicians. By doing this we can hold such people accountable. There's no reason why we should all go to the Fashion Fair Mall to shop at a gringo-owned business when we can go to a Mexican- owned store at tlrtfFuIton Mall. By doing this we are pumping money back into our community. The black, Jewish, and Korean communities have done this and. have been successful. We should also do the same because if we can't keep our community financially fit we will continue to live in poverty and no one will take us seriously, as is the case today. When I say that we must invest in our community cultur¬ ally, I am referring to our history, heritage, and Indio/a roots. We must not allow our kids to become so confused that they wear "X" caps or join Greek organizations with out first knowing their own history and those who have contributed to our survival since the arrival of the European. This investment must also be extended to local, state and federal politicians. The Demo¬ cratic and Republican parties don't give a damn about Raza. To them a Mexicano or Chicana are worthless as far as votes are concerned. Also, the Communist and other independent parties can not represent us for they try to disregard our color and cultural experiences by seeing everyone as "one" — a false perception which dilutes our status as an , ethnic group in the U.S.. Thus we must organize our own political ^parties and run our own gente for Office. If that individual wins and setts out like Henry Cisnei os and Lauro Cavasos did, then we hold them accountable even if it means a recall. • What I have written will most likely be criticized by politically correct people and conservatives as well. It will be labeled racist, bigoted, and prejudiced. Once again others will try to determine our Raza's status and destiny. But to those critics our reply should be: Although you call it racist and separatist we call it self determination. And although you may see it as reactionary and militant we see it as a matter of survival for the brown race of Aztlan. The decade of the "Hispanic" is dead and the future of Brown Pride, not as a fad but • as a statement "con^anas" to succeed is here! Viva La Raza!!! C/S Rafas LaVoideAztldn Editor: Hector Amezcua Jr. Staff Writers: Virginia Adame, Christina Medina, Leo Pena Columnists: Ralph Avitia, Arturo Hines . Cartoonist: German Amezcua ^ Copy Editor: Jana Ballinger Amezcua La Voz is published monthly by the Associated Students Inc. of California Slate University of Fresno. The newspaper office is located in the (Ceals Campus Building. Fresno, 9374T>004^. Opinions published, are not necessarily those of the ASI. The DallyXolltgian or its staff. Unsigned editorials represent the majority opinion of La Voz's editorial board. o === >. • |