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California State University, Fresno Monday, March 9,1987 Chicano education reviewed By Jaime Perez Rodriquez Staff Writer Yes, as Chicanos, we all understand what we want and feel the need to achieve by the twenty-first century, when a great proportion of the state population is estimated to be of Hispanic origin. There is more minority enrollment in colleges and universities across the country now than ever before and increasing every year. But before Chicanos can look into the future of this vast impact to society cause by this educational phenomena, a look must be taken into the history of Chicano education. The history of Chicano education is just starting to unfold. There are aspects yet to be detailed or explained. It is true that Mexicans have been situated throughout the Southwest long before the Anglos arrived from the East. But how is it that only the Anglo's were getting educated and not any other particular ethnic group. How was it that Chicanos fell behind to the Anglos? And what can be learned from looking at the past of Chicano...? Public education was taken throughout the country by the 1900's, although on a very limited basis.. One example is the Anglo territorial authorities, who were in the minority, of New Mexico. They willingly failed to iniate serious efforts to establish public schools during the 19th century in order to deny the dominant Mexican American population an education. Two other states of the Southwest, Tejas and California, applied the law excluding Indians from the public institutions to Chicanos or else prescribed English as the only official language for instruction. It was until the late sixties that these English only laws were repealed as a result of the changing political atomosphere and the enactment of the federal Bilingual Education Act of 1968. In perceiving the history of Chicano education one finds a distinct discriminatory character of public school pertaining to their administrative practices. Arguments are that the pre-judiced attitudes of Anglo school leaders influenced their decisions regarding the establishment of segregation during the latter 19th and early 20th centuries. The segreation had negative consequences on Chicanos. Segregation descouraged cultural understanding and encouraged Chicano children to leave school. School officials, by ignoring and suppressing the language and culture of Chicanos and failing to encourage the intermingling of different racial and cultural groups in the classrooms through the policy of segregation, discouraged Mexican Americans from learning English and helped to maintain Spanish language use among Chicano students. The segregation policy led primarily to detrimental consequences on the education of Chicanos. There were still other discriminatory educational practices which have had their impact on Chicanos. San Miguel in a forthcoming book describes how local school officials in Tejas during the 1920's and 1930's hired only Anglo teachers, failed to enforce rigorously the com- Georgina Maldonado (left) encourages Ruben Fuentes (right) to stab "Cyclone" (middle) in a mock fight which was one of El Teatro las Cucarachas' plays aimed at stopping gang warfare in the Chicano community. This play entitled "Stopwatch", froze the action so that the narrator could explain the foolishness of fighting. See Story Page 3 pulsory school laws in Chicano communities and underfinanced Mexican schools. In California, a mixed group of American citizens of Mexican descent and Mexican nationals were responsible for taking judicial actions to end school segregation of Mexican children. The local California court on March 13, 1931 ordered the Mexican children readmitted to the regular school. Despite this ruling, segregated schools for Mexican children continued to flourished during the second and third quarter of this century in the state and throughout the Southwest Once administrators accepted Chicanos into the school system they placed them on a vocational curriculum to Chicano instruction. This type of curriculum was not an opportunity for advancement but a specific method for training the Chicano school population for predetermined occupations in the economy, usually in the lowest paying categories, which most of their parents had entered upon immigrating. The struggle for educational equality was emerging during the years of WWII. Chicano individuals developed anti- segregation educational policies for state school leaders in Tejas. The policies modified the curriculum of the public schools to include a Mexican heritage, and developed workshops to train hundreds of teachers to work with Spanish speaking children. Also it was during the Civil Rights Movement of the sixties that Chicano students were a key role in the development of Chicano Studies programs and curricula in the institutions of higher learning during this period. These were the students who opened the door for Chicano people and allowed them the opportunity to broaded their awareness to society. In these last twenty years studies have increased the understanding and process of immigration, clarified the nature of conflict in the Chicano community and provided data on the origins of Chicano barrios throughout the Southwest. But despite all of the advancements Chicanos have made over the past twenty years we have still not made the impact that can carry us into the 21st century. By looking at the educational past of Chicanos, as well as all ethnic minorities, an equal amount of educational opportunity must be given to the new incoming migrants who wish to achieve a better way of life here in the U.S. Guadelupe San Miguel, Jr. "History of Chicano Education" Associate Professor School of Education/Chicano Studies UC Santa Barbara
Object Description
Title | 1987 La Voz de Aztlan |
Alternate title1 | La Voz de Aztlan (Daily Collegian, California State University, Fresno) |
Alternate title2 | La Pluma Morena; Chicano Liberation |
Contributors | Associated Students of Fresno State |
Publisher | Associated Students of Fresno State, Fresno, California |
Publication Date | 1987 |
Description | Published twice monthly during the school year. |
Coverage | Vol. 1, no. 1 (May 5, 1969) - vol. 24, no. 3 (May 7, 1992) |
Subject | California State University, Fresno -- Periodicals |
Format | Print newspaper |
Language | eng; spa |
Description
Title | Mar 9 1987 p 1 |
Alternate title1 | La Voz de Aztlan (Daily Collegian, California State University, Fresno) |
Publisher | Associated Students of Fresno State, Fresno, California |
Publication Date | 1987 |
Technical Information | Scanner: Image Access Bookeye 4. Software: OPUS FreeFlow software. Scanned 400 dpi; bit depth 24; TIFF. |
Language | eng; spa |
Full Text | California State University, Fresno Monday, March 9,1987 Chicano education reviewed By Jaime Perez Rodriquez Staff Writer Yes, as Chicanos, we all understand what we want and feel the need to achieve by the twenty-first century, when a great proportion of the state population is estimated to be of Hispanic origin. There is more minority enrollment in colleges and universities across the country now than ever before and increasing every year. But before Chicanos can look into the future of this vast impact to society cause by this educational phenomena, a look must be taken into the history of Chicano education. The history of Chicano education is just starting to unfold. There are aspects yet to be detailed or explained. It is true that Mexicans have been situated throughout the Southwest long before the Anglos arrived from the East. But how is it that only the Anglo's were getting educated and not any other particular ethnic group. How was it that Chicanos fell behind to the Anglos? And what can be learned from looking at the past of Chicano...? Public education was taken throughout the country by the 1900's, although on a very limited basis.. One example is the Anglo territorial authorities, who were in the minority, of New Mexico. They willingly failed to iniate serious efforts to establish public schools during the 19th century in order to deny the dominant Mexican American population an education. Two other states of the Southwest, Tejas and California, applied the law excluding Indians from the public institutions to Chicanos or else prescribed English as the only official language for instruction. It was until the late sixties that these English only laws were repealed as a result of the changing political atomosphere and the enactment of the federal Bilingual Education Act of 1968. In perceiving the history of Chicano education one finds a distinct discriminatory character of public school pertaining to their administrative practices. Arguments are that the pre-judiced attitudes of Anglo school leaders influenced their decisions regarding the establishment of segregation during the latter 19th and early 20th centuries. The segreation had negative consequences on Chicanos. Segregation descouraged cultural understanding and encouraged Chicano children to leave school. School officials, by ignoring and suppressing the language and culture of Chicanos and failing to encourage the intermingling of different racial and cultural groups in the classrooms through the policy of segregation, discouraged Mexican Americans from learning English and helped to maintain Spanish language use among Chicano students. The segregation policy led primarily to detrimental consequences on the education of Chicanos. There were still other discriminatory educational practices which have had their impact on Chicanos. San Miguel in a forthcoming book describes how local school officials in Tejas during the 1920's and 1930's hired only Anglo teachers, failed to enforce rigorously the com- Georgina Maldonado (left) encourages Ruben Fuentes (right) to stab "Cyclone" (middle) in a mock fight which was one of El Teatro las Cucarachas' plays aimed at stopping gang warfare in the Chicano community. This play entitled "Stopwatch", froze the action so that the narrator could explain the foolishness of fighting. See Story Page 3 pulsory school laws in Chicano communities and underfinanced Mexican schools. In California, a mixed group of American citizens of Mexican descent and Mexican nationals were responsible for taking judicial actions to end school segregation of Mexican children. The local California court on March 13, 1931 ordered the Mexican children readmitted to the regular school. Despite this ruling, segregated schools for Mexican children continued to flourished during the second and third quarter of this century in the state and throughout the Southwest Once administrators accepted Chicanos into the school system they placed them on a vocational curriculum to Chicano instruction. This type of curriculum was not an opportunity for advancement but a specific method for training the Chicano school population for predetermined occupations in the economy, usually in the lowest paying categories, which most of their parents had entered upon immigrating. The struggle for educational equality was emerging during the years of WWII. Chicano individuals developed anti- segregation educational policies for state school leaders in Tejas. The policies modified the curriculum of the public schools to include a Mexican heritage, and developed workshops to train hundreds of teachers to work with Spanish speaking children. Also it was during the Civil Rights Movement of the sixties that Chicano students were a key role in the development of Chicano Studies programs and curricula in the institutions of higher learning during this period. These were the students who opened the door for Chicano people and allowed them the opportunity to broaded their awareness to society. In these last twenty years studies have increased the understanding and process of immigration, clarified the nature of conflict in the Chicano community and provided data on the origins of Chicano barrios throughout the Southwest. But despite all of the advancements Chicanos have made over the past twenty years we have still not made the impact that can carry us into the 21st century. By looking at the educational past of Chicanos, as well as all ethnic minorities, an equal amount of educational opportunity must be given to the new incoming migrants who wish to achieve a better way of life here in the U.S. Guadelupe San Miguel, Jr. "History of Chicano Education" Associate Professor School of Education/Chicano Studies UC Santa Barbara |