Insight Oct 26 1983 p 4 |
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irate on their wishes "if one believes — it will happen," she said. We were joined at this point by Nocafer, a black and white feline whose name, according to Plexico's, means "bearer of darkness." Nocafer, one of the many house cats owned by the young woman, quickly lost interest in our conversation and padded off as casually as it had appeared. "I am not a Wiccan witch myself," Plexico carefully explained. "But we have a following of Wiccan witches. Some come from as far as Bakersfield. Tbey used to have to go to San Francisco for their needs before we opened the shop." Plexico hesitated when asked to guess the number of active witches in the Fresno area. "I really couldn't guess," she said. "There has got to be more than 25. "Wkxa," she explained, "is primarily a nature worshipping religion. It is a private and personal affair or one can take an active part in reciting or writing the prayers. "Joining a coven of witches is not like attending a Christian church where you can ask to be a member and are readily accepted." she said. "It is an 'invitation only' membership that first requires training before acceptance. There can be no power struggles in the coven — physically nor mentally." The coven (13 witches) strengthens the mind power of the magic. "Toe motto of the Wiccan religion is 'Harm ye none — do what ye will.'" said Plexico. "The church persecuted witches because they feared the loss of income and the Plexico quickly thumbed through a book written by Aleister Crowley, a late 17th Cen- ;./»\turjr practitioner of witchcraft, for his definition of magic. Her face reflected ner uiMiain as sbe pronounced his name. "Rhymes with " she said, adding softly. "Crowley didn't like Wiccans." "Magick is," she carefully read, "the science and art of consciously and intentionally causing change to occur in conformity with (your) will." Plexico excused herself while going into the kitchen. She returned with a plastic tumbler and a piece of paper. She caught two flies that had been buzzing loudly in the window and released them outside. "Flies have their place too," she said smiling, "but not in the house." She resettled herself on the floor and continued her explanation of witchcraft. , "The Wiccan religion originated in northern Europe and the deities were male and female personificaUpns," she sai<J„"The male deity had horns because in the winter solstice, the time of the year when the sun reaches the farthest point south of the equator — around Dec. 21 or 22 — the men hunted for antlered animals. In the summer, the goddess — most commonly Diana — was worshipped for fuitifica- tion," she said. "Even in Christianity, the devil wasn't depicted with horns until the 17th Century." Plexico left the room again, this time returning with a three-dimensional model of the Qubbalah tree, which resembled a molecular structural model used in some chemistry classes. "In western ceremonial magick." she continued, "the Qubbalah. or 'tree of life' is central. It is spelled 'Cabala.' 'Cabbala.' but I prefer Qubbalah." Tbe Qubbalah, in the stride t sense, was a system of Jewish mystical thought which originated in southern France and Spain during the 12th and 13th Centuries. She pointed to the differently colored balls and explained how each represented the different gods, including the Father, Son and Holy Ghost from the Christian religion. "It is." sbe said, "symbolic for the understanding of one's self. All religions use prayer or incense in their prayers." she said. "And we are all trying to reach the top of the mountain. We just use different routes to reach the top." Plexico said her interest in the occult developed while she was a student at CSUF. The former liberal studies major met her husband. Doug, while attenting school. "Doug didn't go to CSUF. He attended city college for awhile but didn't finish. He introduced me to the occult and I just wanted to learn more about it," she said "We got married and he was having a hard time finding work. I had inherited some money so we took that to open our shop... you know, pay the rent and purchase some inventory. It was awfully hard going,to school and running the store. "We've moved five times since wc first opened in. 1980. At first we had no telephone and couldn't do any advertising because we lacked the funds. The rent took most of the money." Plexico said. "Our customers would lose us for awhile, but somehow they would locate us. This is my last move," Plexico added with determination. "I've bought this house and this is where I plan to stay." Her baby stirred in the car bed where she had been sleeping. The young mother quickly tended to her month-old daughter. "Her name is Tara Aditi Lien Barile." she proudly said. "Tara and Aditi are goddesses, and Lien is Chinese for 'Lotus.' " Kathy's father came in as she explained this and introduced himself. Kathy's mother, who had been tending the baby earlier, had left to go to work. "My dad was a journalism major at Fresno State too," Kathy said. "He graduated in 1950. "I didn't pursue the journalism." Dominic Barile explained. "I was the editor of a Kerman weekly for about a year while I was in college, but I went to work for the government instead." "My mother graduated from CSUF in 1974 — or was that 75, dad?" Plexico inquired of her father. Barile thought for a moment before answering. "It must have been 1974... I think that was the year you were doing your Viet Nam protesting thing." he teased. "This is all Kathy's thing." said Barile. "I don't have anything to do with any of this." he said waving his hand as he went out the door. Fewer and fewer people are controlling more and more of the public information in the United States, a fact that media critic Ben H. Bagdikian believes is distorting the news Americans see, read and hear every day. Bagdikian. a Pulitzer Prize winner and reporter and editor for over 30 years explained in a speech Monday night how America's 50 largest corporations control the print and broadcast media to their own advantage. About 100 people attended the speech, part of the University Lecture Series, in the John Wright Theatre. "Less than 50 corporations own half or more of all our media businesses," said Bagdikian These corporations are in every imaginal kind of business, including some that are very sensitive to the news — oil, tobacco, weapons production, agribusiness Sometimes. Bagdikian said, media stones can i-onflict with their owner's other interests tn these cases, stories must be "better than normal, better documented, and iron clad," he said, because the editor is going to have to answer to the owner. "When you get a large number of stories with ownership sensitivity — and even if they get in (are published i most of the time — they get in only over a higher threshold than other stories. So what you get is a different flow or community picture of the country. "Gradually, those ownership-sensitive stories arc reduced in number and emphasis and it begias over a period of time to change the total (news) picture. It's really a subtle thing, but I think it's real," Bagdikian said. The emergence of newspaper chains in the last 25 years has had noticable effects on news. Bagdikian said. "There are fewer and fewer people who control more and more of our public information." said Bagdikian. "This isn't just true in newspapers, but in broadcasting, magazines and books. And even if they were all perfect owners ... having such a small group with such power is nervous-making. We don't believe in that (philosophy) in government and I think we ought not to in the media." Bagdikian said newspaper chains have grown from two to three to four newspapers in the same general area to nationwide and Ben H. Bagdikian ^ even international chains " He outlined two problems that result from the chains "Number one, that removes crucial decisions away from the local scene" and causes papers to be "less and less sensitive to local needs and local coverage. Secondly, they are big companies, which means they will be competing for profits with some of the most profitable industries in the world Because chain-owned newspapers are owned by companies which have to compete on dividends and keep up their stock in the stock market, they are under great pressure to maximize their profits. Bagdikian said. "The temptation to favor advertising more than news increases," said Bagdikian. "Enormous profits are frequently done (achieved) by shifting the energy of the newspaper away from news toward non-news." Bagdikian used the tobacco industry as a prime example of corporate control over news content. "In reporting, for the last 30 years to this day, the link between tobacco and heart/lung cancer has not been professionally reported. They don't treat this disease the way they do any other." Despite an average of 300,000 heart/lung cancer-related deaths per year, Bagdikian said he frequently sees victims of lesser diseases given frontpage attention. He said the same number of deaths attributed to polio would get significantly different play in newspapers. "I wish I could conclude with a neat solution, but I can't." Bagdikian said.
Object Description
Title | 1983_10 Insight October 1983 |
Alternative Title | Insight (California State University, Fresno) |
Publisher | Dept. of Journalism, California State University, Fresno. |
Publication Date | 1983 |
Description | Weekly during the school year. Vol. 1, no. 1 (Oct. 8, 1969)-v. 29, no. 23 (May 13, 1998). Ceased with May 13, 1998, issue. Title from masthead. Merged with Daily collegian. |
Subject | California State University, Fresno Periodicals |
Contributors | California State University, Fresno Dept. of Journalism |
Coverage | October 8, 1969 – May 13, 1998 |
Format | Microfilm reels, 35mm |
Technical Information | Scanned at 600 dpi; TIFF; Microfilm ScanPro 2000 “E-image data” |
Language | eng |
Description
Title | Insight Oct 26 1983 p 4 |
Alternative Title | Insight (California State University, Fresno) |
Publication Date | 1983 |
Full-Text-Search |
irate on their wishes "if one believes — it will
happen," she said.
We were joined at this point by Nocafer, a
black and white feline whose name, according
to Plexico's, means "bearer of darkness."
Nocafer, one of the many house cats owned by
the young woman, quickly lost interest in our
conversation and padded off as casually as it
had appeared.
"I am not a Wiccan witch myself," Plexico carefully explained. "But we have a
following of Wiccan witches. Some come from
as far as Bakersfield. Tbey used to have to go
to San Francisco for their needs before we
opened the shop."
Plexico hesitated when asked to guess the
number of active witches in the Fresno area.
"I really couldn't guess," she said. "There
has got to be more than 25.
"Wkxa," she explained, "is primarily a
nature worshipping religion. It is a private
and personal affair or one can take an active
part in reciting or writing the prayers.
"Joining a coven of witches is not like attending a Christian church where you can ask
to be a member and are readily accepted."
she said.
"It is an 'invitation only' membership
that first requires training before acceptance.
There can be no power struggles in the coven
— physically nor mentally." The coven (13
witches) strengthens the mind power of the
magic.
"Toe motto of the Wiccan religion is
'Harm ye none — do what ye will.'" said
Plexico. "The church persecuted witches
because they feared the loss of income and the
Plexico quickly thumbed through a book
written by Aleister Crowley, a late 17th Cen-
;./»\turjr practitioner of witchcraft, for his definition of magic. Her face reflected ner uiMiain
as sbe pronounced his name. "Rhymes with
" she said, adding softly. "Crowley
didn't like Wiccans."
"Magick is," she carefully read, "the
science and art of consciously and intentionally causing change to occur in conformity with
(your) will."
Plexico excused herself while going into
the kitchen. She returned with a plastic
tumbler and a piece of paper. She caught two
flies that had been buzzing loudly in the window and released them outside. "Flies have
their place too," she said smiling, "but not in
the house."
She resettled herself on the floor and continued her explanation of witchcraft.
, "The Wiccan religion originated in northern Europe and the deities were male and
female personificaUpns," she sai |