March 2010 Page 3 |
Previous | 3 of 8 | Next |
|
|
This page
All
|
Loading content ...
March 2010 Hye Sharzhoom 3 Siekierski Speaks on "Folk Religiosity in Contemporary Armenia" instances of folk religiosity in Armenia involve spiritual homes, and the Armenian tradition of madagh, a traditional offering of an animal at a holy site, shrine, or Church. The holy places ofthe folk religious can be in either a ruined church or monastery or a natural place, such as a tree or cave. Most of these holy places are situated in the more rural towns and villages of Armenia, though some examples may be found near the cities of Yerevan and Sevan. The religious practices had been largely abandoned during the Soviet era, but some traditions remained and several have been recreated since the fall of the USSR. What was also interesting is the dynamic relationship between the official religiosity and folk religiosity. At times the official church frowns upon the practices and at other times some ofthe holy places are adopted. Siekierski's photographs complemented his presentation by giving a vivid visual of the holy places and the practices associated with them. Evelyn Demirchian Staff Writer On February 24, the Armenian Studies Program welcomed young graduate student and scholar Konrad Siekierski to Fresno State, to give a power-point presentation on the topic of "Folk Religiosity in Contemporary Armenia." Sikierski graduated with an M.A. in Ethnology from the Institute of Ethnology and Cultural Anthropology ofthe University of Warsaw, Poland. He has been doing research in Armenia for his Ph.D. thesis, examining the relations between religious and national identities. In 2001 Siekierski visited Turkey, at the same time visiting Armenian churches and historical sites, such as Aghtamar, Van, and Ani. This inspired him to visit the Republic of Armenia and when deciding on a topic for his MA., he proposed to study the contemporary religious situation in Armenia. In 2004 Siekierski arrived in Armenia to begin the field-work for his degree and was later invited to complete his Ph.D. with the Institute of Archaeology and Ethnography ofthe National Academy of Sciences in Armenia, where he is working with Dr. Levon Abrahamian, his advisor, and Dr. Hranush Kharatian. Siekierski is fluent in English, Polish, Russian, and Armenian. The lecture largely focused on the nature of folk religious practices and how people in Armenia are "preserving deeply-rooted traditions and customs." Siekierski alsoarguedthatthese practices were not static, but were dynamic, and were about change and invention. The field of study for folk religiosity is fairly large since it encompasses all the ways in which a group of people present or celebrate their beliefs in the superstitious, as well as in major faiths such as Christianity. Folk religiosity in Armenia is a combination of old folk practices, for example a belief in the "evil eye," and Christianity. Examples of these practices typically revolve a round dreams people have of those who have died or the veneration of Armenian saints. In the dreams many are told to go look Konrad Siekierski, left, with Prof. Barlow Der Mugrdechian. for symbolic places and holy sites, to give sacrifices, orto build shrines. One case inthe 1980's involved a man who was told in a dream by an Armenian saint to reveal a holy shrine, and in doing so the man would be rewarded. After following the advice ofthe Saint, the man became a grandfather and came into the possession of a Iotof money. Yet another case concerned a woman who dreamed of a girl in white. The woman's mother-in-law saw the same girl in her dreams, and both were told to venture to the Kazakh River with a shovel, walk until they dropped, and in that very spot to dig. Following those directions, the women ventured to the River and walked until they collapsed from exhaustion. The next morning they woke up, dug in the spot they had slept and found a Khatchkar, or cross stone. Other Yerevan State Univ. Administrator Mnatsakanyan Visits Fresno State Naira Mnatsakanyan was in Fresno in January. She was developing plans to implement an "American Studies" program at Yerevan State University. ~ _ Photo: Barlow Der Mugrdechian Staff Report TheArmenian Studies Program hosted Ms. Naira Mnatsakanyan, Deputy Head of the International Relations Office of Yerevan State University (YSU), for a weeklong study trip, January 25-29. ASP Coordinator Barlow Der Mugrdechian commented that visits to the United States by YSU faculty and staff is important in maintaining a relations hip between the two universities. Mnatsakanyan visited Fresno State to gather information and materials relating to the establishment of an American Studies program at Yerevan State University. The initiative has been supported by the United States Embassy in Armenia, which has donated nearly 300 books to Yerevan State University. The American Studies program is projected to open in Fall of 2010 and will attract students who are eager to learn more aboutthe United States. Afteropening firstfor graduate students, it will then be broadened for undergraduate students as well. While in Fresno Mnatsakanyan attended several classes including a class on American literature and a course onPolitical Science, which provided insight into some of the methodological techniques used in American classrooms. She observed a different classroom style, with students thatare moreengaged, and asked more questions, than a comparable classroom inArmenia. Mnatsakanyan also visited the Henry Madden Library where she was able to consult books and journals on the subject She commented on her visit to the Library saying, "It's great." She was impressed by the ease of obtaining and ordering books and by the technological opportunities, for example students may borrow a notebook computer while in the Library. Printers and scanners are also available for students and there are also student volunteers who assist other students. Mnatsakanyan will conclude her visit to the United States with a visit to UCLA. Varaz Samuelian Art Exhibit in Fresno City Hall- Opening Reception May 6 to Highlight Artist's Work Hazel Antaramian-Hofman Staff Writer The Armenian Studies Program at Fresno State, in collaboration with the Fresno Arts Council, the City of Fresno, and the Armenian Museum, will host in the month of May a long awaited exhibition of Armenian-American artist, Varaz Samuelian. The work will be displayed on the second floor of City Hall. A reception and opening of the exhibition will be held at 6:00PM in City Hall on ArtHop night, May 6, 2010. Samuelian, who signed his work as "Varaz," was a prolific painter- sculptor, who willed most of his paintings and sculptures to the Armenian Studies Program. Born in Armenia in 1917, Varaz, a German prisoner of war in World War II, immigrated to the United States in 1946, moving eventually to Fresno, One of Varaz's circus series. where he died in 1995. When Varaz spent time in Paris, he studied with such painters as Othon Friesz, Andre L'Hote and Fernand Leger. He held exhibitions in Paris, Nice, Marseilles, Barcelona, Mexico City, and at several New York galleries, as well as exhibiting locally in Fresno. Varaz's oeuvre encompassed a wide range of media, including sculpture (bronze, stone), painting (oil, acrylic, watercolor), lithography, pen and ink, and pencil. The artist is well-known for his monumental bronze statue of legendary Armenian hero David of Sassoun, which stands in Fresno County Courthouse Park. Fresno's renowned writer William Saroyan discovered Varaz's raison d'etre in his piece Who is Varaz?, when he wrote "Looking, listening, chatting, I thought, 'This man is an artist He lives art.'" The City Hall exhibition will consist of known and available pieces of his circus-theme d artwork For more information on the exhibition, you may contact the Armenian Studies Program at 559-278- 2010 United States Census To Count Armenians Staff Report 385,488. Did you know that was the official count of Armenians in America according to the 2000 United States census? Some recent estimates have put the number of Armenians in the United States at over 1,000,000, but the number that will count is that reported by the 2010 United States census. Census partnership specialist AnahitTovmasyan was in Fresno, February 11-14, to reach out to Armenian organizations, businesses, and individuals. Her goal was to introduce to Armenians the importance of signing up as Armenians in the 2010 census and to increase the numberof Armenians who sign up as Armenian. The first United States census took place in 1790 to determine the number of seats each state would have in the United States House of Representatives. The census was also created to gain a better understanding of where people lived and to establish patterns of settlement as the nation grew. The 2010 United States census is right around the corner, with applications due to be sent out March 15-20. April 1 is the official census day, when the questionnaires are to be sent back. Why is it important to participate in the census? There are many answers to this question, butamong the most important reasons are: the numbers influence decision making at all levels of government, the numbers are critical in distributing over $300 billion in federal funds and additional state funds to organizations based on the census, political power is also based on the census, and for publishing economic and statistical reports about S/wf heie ■%■! li "*",!]|*yf'T"*"'M * £*?*".mi Ti'i^i "i* i 'i *' ~T ~L SF— 1 x—~- ' AHMSNIAN " m~sr~ sssr the United States and its people. Reapportionment of seats in the House of Representatives is still a prime objective of the census. Make your voice be heard in Congress. For more information about the census in general, go to 2010census.gov or contact Ahanit Tovmasyan at anahit.tovmasyan@census.gov.
Object Description
Title | 2010_03 Hye Sharzhoom Newspaper March 2010 |
Alternative Title | Armenian Action, Vol. 31 No. 3 March 2010; Ethnic Supplement to the Collegian. |
Publisher | Armenian Studies Program, California State University, Fresno. |
Publication Date | 2010 |
Description | Published two to four times a year. The newspaper of the California State University, Fresno Armenian Students Organization and Armenian Studies Program. |
Subject | California State University, Fresno – Periodicals. |
Contributors | Armenian Studies Program; Armenian Students Organization, California State University, Fresno. |
Coverage | 1979-2014 |
Format | Newspaper print |
Technical Information | Scanned at 200-360 dpi, 18-bit greyscale - 24-bit color, TIFF or PDF. PDFs were converted to TIF using Adobe Acrobat 9 Pro. |
Language | eng |
Description
Title | March 2010 Page 3 |
Full-Text-Search | March 2010 Hye Sharzhoom 3 Siekierski Speaks on "Folk Religiosity in Contemporary Armenia" instances of folk religiosity in Armenia involve spiritual homes, and the Armenian tradition of madagh, a traditional offering of an animal at a holy site, shrine, or Church. The holy places ofthe folk religious can be in either a ruined church or monastery or a natural place, such as a tree or cave. Most of these holy places are situated in the more rural towns and villages of Armenia, though some examples may be found near the cities of Yerevan and Sevan. The religious practices had been largely abandoned during the Soviet era, but some traditions remained and several have been recreated since the fall of the USSR. What was also interesting is the dynamic relationship between the official religiosity and folk religiosity. At times the official church frowns upon the practices and at other times some ofthe holy places are adopted. Siekierski's photographs complemented his presentation by giving a vivid visual of the holy places and the practices associated with them. Evelyn Demirchian Staff Writer On February 24, the Armenian Studies Program welcomed young graduate student and scholar Konrad Siekierski to Fresno State, to give a power-point presentation on the topic of "Folk Religiosity in Contemporary Armenia." Sikierski graduated with an M.A. in Ethnology from the Institute of Ethnology and Cultural Anthropology ofthe University of Warsaw, Poland. He has been doing research in Armenia for his Ph.D. thesis, examining the relations between religious and national identities. In 2001 Siekierski visited Turkey, at the same time visiting Armenian churches and historical sites, such as Aghtamar, Van, and Ani. This inspired him to visit the Republic of Armenia and when deciding on a topic for his MA., he proposed to study the contemporary religious situation in Armenia. In 2004 Siekierski arrived in Armenia to begin the field-work for his degree and was later invited to complete his Ph.D. with the Institute of Archaeology and Ethnography ofthe National Academy of Sciences in Armenia, where he is working with Dr. Levon Abrahamian, his advisor, and Dr. Hranush Kharatian. Siekierski is fluent in English, Polish, Russian, and Armenian. The lecture largely focused on the nature of folk religious practices and how people in Armenia are "preserving deeply-rooted traditions and customs." Siekierski alsoarguedthatthese practices were not static, but were dynamic, and were about change and invention. The field of study for folk religiosity is fairly large since it encompasses all the ways in which a group of people present or celebrate their beliefs in the superstitious, as well as in major faiths such as Christianity. Folk religiosity in Armenia is a combination of old folk practices, for example a belief in the "evil eye," and Christianity. Examples of these practices typically revolve a round dreams people have of those who have died or the veneration of Armenian saints. In the dreams many are told to go look Konrad Siekierski, left, with Prof. Barlow Der Mugrdechian. for symbolic places and holy sites, to give sacrifices, orto build shrines. One case inthe 1980's involved a man who was told in a dream by an Armenian saint to reveal a holy shrine, and in doing so the man would be rewarded. After following the advice ofthe Saint, the man became a grandfather and came into the possession of a Iotof money. Yet another case concerned a woman who dreamed of a girl in white. The woman's mother-in-law saw the same girl in her dreams, and both were told to venture to the Kazakh River with a shovel, walk until they dropped, and in that very spot to dig. Following those directions, the women ventured to the River and walked until they collapsed from exhaustion. The next morning they woke up, dug in the spot they had slept and found a Khatchkar, or cross stone. Other Yerevan State Univ. Administrator Mnatsakanyan Visits Fresno State Naira Mnatsakanyan was in Fresno in January. She was developing plans to implement an "American Studies" program at Yerevan State University. ~ _ Photo: Barlow Der Mugrdechian Staff Report TheArmenian Studies Program hosted Ms. Naira Mnatsakanyan, Deputy Head of the International Relations Office of Yerevan State University (YSU), for a weeklong study trip, January 25-29. ASP Coordinator Barlow Der Mugrdechian commented that visits to the United States by YSU faculty and staff is important in maintaining a relations hip between the two universities. Mnatsakanyan visited Fresno State to gather information and materials relating to the establishment of an American Studies program at Yerevan State University. The initiative has been supported by the United States Embassy in Armenia, which has donated nearly 300 books to Yerevan State University. The American Studies program is projected to open in Fall of 2010 and will attract students who are eager to learn more aboutthe United States. Afteropening firstfor graduate students, it will then be broadened for undergraduate students as well. While in Fresno Mnatsakanyan attended several classes including a class on American literature and a course onPolitical Science, which provided insight into some of the methodological techniques used in American classrooms. She observed a different classroom style, with students thatare moreengaged, and asked more questions, than a comparable classroom inArmenia. Mnatsakanyan also visited the Henry Madden Library where she was able to consult books and journals on the subject She commented on her visit to the Library saying, "It's great." She was impressed by the ease of obtaining and ordering books and by the technological opportunities, for example students may borrow a notebook computer while in the Library. Printers and scanners are also available for students and there are also student volunteers who assist other students. Mnatsakanyan will conclude her visit to the United States with a visit to UCLA. Varaz Samuelian Art Exhibit in Fresno City Hall- Opening Reception May 6 to Highlight Artist's Work Hazel Antaramian-Hofman Staff Writer The Armenian Studies Program at Fresno State, in collaboration with the Fresno Arts Council, the City of Fresno, and the Armenian Museum, will host in the month of May a long awaited exhibition of Armenian-American artist, Varaz Samuelian. The work will be displayed on the second floor of City Hall. A reception and opening of the exhibition will be held at 6:00PM in City Hall on ArtHop night, May 6, 2010. Samuelian, who signed his work as "Varaz," was a prolific painter- sculptor, who willed most of his paintings and sculptures to the Armenian Studies Program. Born in Armenia in 1917, Varaz, a German prisoner of war in World War II, immigrated to the United States in 1946, moving eventually to Fresno, One of Varaz's circus series. where he died in 1995. When Varaz spent time in Paris, he studied with such painters as Othon Friesz, Andre L'Hote and Fernand Leger. He held exhibitions in Paris, Nice, Marseilles, Barcelona, Mexico City, and at several New York galleries, as well as exhibiting locally in Fresno. Varaz's oeuvre encompassed a wide range of media, including sculpture (bronze, stone), painting (oil, acrylic, watercolor), lithography, pen and ink, and pencil. The artist is well-known for his monumental bronze statue of legendary Armenian hero David of Sassoun, which stands in Fresno County Courthouse Park. Fresno's renowned writer William Saroyan discovered Varaz's raison d'etre in his piece Who is Varaz?, when he wrote "Looking, listening, chatting, I thought, 'This man is an artist He lives art.'" The City Hall exhibition will consist of known and available pieces of his circus-theme d artwork For more information on the exhibition, you may contact the Armenian Studies Program at 559-278- 2010 United States Census To Count Armenians Staff Report 385,488. Did you know that was the official count of Armenians in America according to the 2000 United States census? Some recent estimates have put the number of Armenians in the United States at over 1,000,000, but the number that will count is that reported by the 2010 United States census. Census partnership specialist AnahitTovmasyan was in Fresno, February 11-14, to reach out to Armenian organizations, businesses, and individuals. Her goal was to introduce to Armenians the importance of signing up as Armenians in the 2010 census and to increase the numberof Armenians who sign up as Armenian. The first United States census took place in 1790 to determine the number of seats each state would have in the United States House of Representatives. The census was also created to gain a better understanding of where people lived and to establish patterns of settlement as the nation grew. The 2010 United States census is right around the corner, with applications due to be sent out March 15-20. April 1 is the official census day, when the questionnaires are to be sent back. Why is it important to participate in the census? There are many answers to this question, butamong the most important reasons are: the numbers influence decision making at all levels of government, the numbers are critical in distributing over $300 billion in federal funds and additional state funds to organizations based on the census, political power is also based on the census, and for publishing economic and statistical reports about S/wf heie ■%■! li "*",!]|*yf'T"*"'M * £*?*".mi Ti'i^i "i* i 'i *' ~T ~L SF— 1 x—~- ' AHMSNIAN " m~sr~ sssr the United States and its people. Reapportionment of seats in the House of Representatives is still a prime objective of the census. Make your voice be heard in Congress. For more information about the census in general, go to 2010census.gov or contact Ahanit Tovmasyan at anahit.tovmasyan@census.gov. |