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6 Hye Sharzhoom May 2002 BANQUET from page! yet to pay survivor policies from the 1915 genocide. In the past few years, Armenian survivors of the genocide and their relatives have sought compensation for life insurance policies purchased by their victim relatives, but never honored by the companies. In his fascinating presentation, Mr. Yeghiayan outlined the background facts of the case, the legal issues involved, and the current status of the case. Mr. Yeghiayan became interested in the issue of Armenian insurance claims in 1987, while reading U.S. Ambassador Henry Morgenthau's memoirs. Morgenthau mentions that the insurance policies of Armenians who had been massacred, were being demanded by the Ottoman Turkish government. This provided the impetus for Yeghiayan's pursuit of justice, beginning with correspondence with the then Secretary of State George Schultz, which led to the discovery of many pertinent documents. Mr. Yeghiayan outlined the basic facts ofthe class action law suit, Marootian v. New York Life. Between 1895-1915, New York Life sold more than 5,000 life insurance policies to Christian Armenians in the Ottoman Empire. Business was good for New York Life, as they sold more policies in Ottoman Turkey than they had in twenty-one states in the United States. After the Genocide of 1915-1923, many Armenian survivors attempted to be compensated for the loss of life of their relatives. New York Life kept very good records of whom it sold its policies to, maintaining a card file with names and addresses of policy holders. There are more than 35,000 pages of evi- Lto R: Tamara Karakashian, Nyrie Karkazian, Carina Karakashian, Armen Postoyan, Ara Mekhitarian, and Eric Mouradian. dence and documentation on this i L to R: Robert Torosian, Agop Torosian, Mrs. Ekezian, Tatevik Ekezian, David Nersesyan, Tamara Enfiedjian, David Sirunyan, Erica Ananian, & Barseg Abanyan. issue. For years New York Life claimed that they could not find the survivors of the Armenian genocide who had held policies. Martin Marootian and his family have been pursuing their rights since 1922. In 1999 he continued his correspondence with New York Life and succeeded in getting New York Life to negotiate the claim. It was claimed that there were no other persons in a similar situation, but a list of more than 3,000 names were uncovered., The legal basis for the class action suit became possible with the passage of Armenian Genocide Claim legislation in California. Then State Assemblyman Chuck Poochigian was instrumental in getting the legislation passed, which provided that Armenians would have the right to sue for the insurance claims in California until 2010. "Perhaps It Is Time We All Remembered"- An Opinion Robert'Torosian staff writer April 1915, the sun rose over the mountains of Armenia just like any other day, warming up the fields and inviting the people of the villages to wake up from their sleep and to start their daily tasks. No one knew that this day would be anything but another normal day. All of a sudden the day got dark as the Turkish soldiers marched into the Armenian villages to deport all the Armenian families. The soldiers used force and violence to move the Armenians from the villages. Some men tried to fight the soldiers but they were brutally executed in front of their families. Children screamed as they watched their parents killed right in front of their eyes by the Turkish soldiers. All of this was done without mercy and without guilt. This may sound like part of a new movie by Steven Spielberg that is playing at Edwards' Theatre in Fresno, but it's not. This is the true story of the Armenian people and the Armenian Genocide. The genocide, which began on April 24, 1915, with the arrest, torture and execution of 300 intellectuals, writers, poets and civic and political leaders, lasted until 1923.1.5 million Armenians were killed during those 8 years. The point that I am trying to make is not to retell the story of the Armenian Genocide, which has been told and retold many times, but to see how well people in Fresno and in other cities know about the Armenian Genocide. On April 25th, 2002, a day after the 87th year remembrance of the Armenian Genocide, I conducted a random survey at Fresno State University, asking some of the future leaders of this country some questions about the Armenian Genocide. The survey consisted of asking 50 randomly chosen people of every race, gender, profession, and age, if they knew what the Armenian Genocide was. The most common response was "Uhhhhhh no." Some other responses ranged from Armenian Genocide being a food to the Armenian participation in the Olympic games this year. Out of 50 people surveyed, only 8 knew about the Armenian Genocide. The remaining 42 people did not have a clue. So 84% did not know anything about the genocide and only 16% knew about the first Genocide ofthe 20th century. I then asked the participants if they knew about the Jewish Holocaust and all 50 responded with a quick "Of course." I asked them how come they knew about the Jewish Holocaust so well and most of them responded that they were taught about it in their classes and also had learned about it through the movie industry. We hold a commemoration every year on April 24 and tell the story ofthe Armenian Genocide and have speakers come and talk and give their opinions and feelings about the horrible things that happened to the Armenian people. Every Armenian has to live with the Genocide their whole life and passes that knowledge and pain to their children. We lay flowers for the innocent people who lost their lives during the genocide, but is that going to teach people about the Armenian Genocide? We pay our respects and honor those who lost their lives during the demonstration but we do not reach the public to educate them more and to get their support. Fifteen seconds of airtime on the local news at 11 o'clock in the evening does not even give the viewing public enough in formation for them to even know what occurred during the genocide or how people suffered. Who is to be blamed for this lack of knowledge about the Armenian Genocide? The people? The media? No, the government! There is not a single textbook at the junior high or high school level that has the history ofthe Armenian genocide in it. How are people going to know about something that they were not educated about? People know the great sufferings of the Jews and the African-Americans because they were required to learn about them in high school and also in colleges and universities. The country that models itself to be the most powerful country in the world turns its head everytime a light shines on the issue of the Armenian Genocide. If we Armenians had raised enough money to make multi-million dollar movies like"Schindler'sList"or"Amistad" to tell our story to everyone through the big screen or had enough political power to influence the government to recognize the Armenian Genocide, it would have already been done. But our population is small compared to the Jews and the African Americans and our voice is not heard amongst the larger groups. Hitler was evil but not stupid. He watched while the Young Turks carried out the final solution of the Armenian Question during World War I, and he saw them get away with it. He drew the logical conclusion: the world has a short memory. When Hitler sent his generals to start World War II and to effect the final solution against the Jews, he ranted: "Go! Kill without mercy! Who today remembers the annihilation of the Armenians?" Perhaps it is time we all remembered. Attorney Mark Geragos of Los Angeles will be the lead attorney in the Marootian class action suit, which should be ready to be tried in November or December of this year. In* 1928, New York Life claimed that it did know who the Armenians were that held policies, but today Yeghiayan emphatically states that, "No one should profit from the Genocide." Armenians are only asking for justice, delayed for more than eighty-five years. He clearly articulated the position of the Armenian Genocide survivors in the case and his determination to pursue the case was evident. Next in the program was Melissa Valgeirson, a faculty member from the Department of English, Communications and Theatre at Fresno Pacific University. She performed a series of readings based on Saroyan's dramatic prefaces. She artfully presented Saroyan's battle with the critical theatre elite, bringing to life the emotional struggle that Saroyan faced. Der Mugrdechian then introduced the student scholarship recipients, stating their major, field of study, and involvement in Armenian Studies. Many of the students are active members of the Armenian Students Organization and some are involved in the production of Hye Sharzhoom. As each student was called, he or she was recognized for their achievements with a round of applause. For community members and parents, the Armenian Studies Program Annual banquet is a way to interact with faculty, students, and staff of the Program. The Annual Banquet has become an enjoyable tradition of the Armenian Studies Program at Fresno State. Armenian Corner a fi q. \ Sevag Tateosian staff writer Parev to all !!! Welcome back to learning how to speak Western Armenian with Sevag. Don't forget that we are getting closer to the Armenian 1A class that will be offered next semester here on the beautiful Fresno State campus. You don't need to know a word of Armenian to join the class and every student is welcome. What I will be teaching you in this lesson is how to say the basic colors, and how to say some breakfast items. In Armenian the word for color is Kouin (q.niG ). The first color we will learn is Brown, which is called Sourjakuin (upu*uiq.nifi ) . An easy way to remember this is by remembering how to say coffee in Armenian, which is Sourj (unipfA ) . All you do is add akuin (uiq.niG ) and you have the word for brown. The next color we will learn is Orange. If you know how to say Orange the fruit in Armenian, then it will be easy for you. Nareenj (CuipjiCg) is Orange the fruit, and all you need to do is the same thing as you did with coffee in the previous one, add akuin (uiq.njC ). So the color Orange is pronounced Nareenjakuin (GuipjiGgiuq.niu' ). The next color we will learn is Yellow, which is Teghine (rj.hr[hC ). Just as an added bonus I will tell you that the word tegh (n.lni) in Armenian means medicine. The word for red in Armenian is Garmeer (\\ui\\}5]\\\) . The word for blue in Armenian is Gabuid (quiumjin ). The Armenian flag has the colors Garmeer (Red), Gabuid (Blue), Nareenjakuin (Orange). My favorite color in Armenian is the color Black. If you know how to say my name in Armenian, you can say the word black. Black in Armenian is sev (utu). Now from the colors we will be going to a new direction, which is to teach you how to say some breakfast items. First you need to know the word for breakfast which is nakhadjash (Guihiuifiu^). A common breakfast item is butter. The word for butter is garak (ipupuiq.). With butter you have got to have your bread, which is hats (fiui g ). You simply can take the word hot in English and add an S to the end of it and you have the word for bread. On top ofthe bread and butter, many Armenians put jelly, which is bedghanush (ujmr[uiCni2 ) or they put eggs which is havgeet (fiuuljh|fr). To wash down this food Armenians either drink tea, which is tey (ffrtj), milk which is gat (quiffr ), water which is choor (gnip ) or juice which is hyoot (fihijfr ). Thanks again for taking Sevag's quick Armenian lesson. We shall see each other in the next Hye Sharzhoom issue. For more information on the Armenian class offered at Fresno State, contact the Armenian Studies office at 559-278-2669. Until next time Ge Des Na Veenk, that is, see you later.
Object Description
Title | 2002_05 Hye Sharzhoom Newspaper May 2002 |
Alternative Title | Armenian Action, Vol. 23 No. 4, May 2002; Ethnic Supplement to the Collegian. |
Publisher | Armenian Studies Program, California State University, Fresno. |
Publication Date | 2002 |
Description | Published two to four times a year. The newspaper of the California State University, Fresno Armenian Students Organization and Armenian Studies Program. |
Subject | California State University, Fresno – Periodicals. |
Contributors | Armenian Studies Program; Armenian Students Organization, California State University, Fresno. |
Coverage | 1979-2014 |
Format | Newspaper print |
Language | eng |
Full-Text-Search | Scanned at 200-360 dpi, 18-bit greyscale - 24-bit color, TIFF or PDF. PDFs were converted to TIF using Adobe Acrobat 9 Pro. |
Description
Title | May 2002 Page 6 |
Full-Text-Search | 6 Hye Sharzhoom May 2002 BANQUET from page! yet to pay survivor policies from the 1915 genocide. In the past few years, Armenian survivors of the genocide and their relatives have sought compensation for life insurance policies purchased by their victim relatives, but never honored by the companies. In his fascinating presentation, Mr. Yeghiayan outlined the background facts of the case, the legal issues involved, and the current status of the case. Mr. Yeghiayan became interested in the issue of Armenian insurance claims in 1987, while reading U.S. Ambassador Henry Morgenthau's memoirs. Morgenthau mentions that the insurance policies of Armenians who had been massacred, were being demanded by the Ottoman Turkish government. This provided the impetus for Yeghiayan's pursuit of justice, beginning with correspondence with the then Secretary of State George Schultz, which led to the discovery of many pertinent documents. Mr. Yeghiayan outlined the basic facts ofthe class action law suit, Marootian v. New York Life. Between 1895-1915, New York Life sold more than 5,000 life insurance policies to Christian Armenians in the Ottoman Empire. Business was good for New York Life, as they sold more policies in Ottoman Turkey than they had in twenty-one states in the United States. After the Genocide of 1915-1923, many Armenian survivors attempted to be compensated for the loss of life of their relatives. New York Life kept very good records of whom it sold its policies to, maintaining a card file with names and addresses of policy holders. There are more than 35,000 pages of evi- Lto R: Tamara Karakashian, Nyrie Karkazian, Carina Karakashian, Armen Postoyan, Ara Mekhitarian, and Eric Mouradian. dence and documentation on this i L to R: Robert Torosian, Agop Torosian, Mrs. Ekezian, Tatevik Ekezian, David Nersesyan, Tamara Enfiedjian, David Sirunyan, Erica Ananian, & Barseg Abanyan. issue. For years New York Life claimed that they could not find the survivors of the Armenian genocide who had held policies. Martin Marootian and his family have been pursuing their rights since 1922. In 1999 he continued his correspondence with New York Life and succeeded in getting New York Life to negotiate the claim. It was claimed that there were no other persons in a similar situation, but a list of more than 3,000 names were uncovered., The legal basis for the class action suit became possible with the passage of Armenian Genocide Claim legislation in California. Then State Assemblyman Chuck Poochigian was instrumental in getting the legislation passed, which provided that Armenians would have the right to sue for the insurance claims in California until 2010. "Perhaps It Is Time We All Remembered"- An Opinion Robert'Torosian staff writer April 1915, the sun rose over the mountains of Armenia just like any other day, warming up the fields and inviting the people of the villages to wake up from their sleep and to start their daily tasks. No one knew that this day would be anything but another normal day. All of a sudden the day got dark as the Turkish soldiers marched into the Armenian villages to deport all the Armenian families. The soldiers used force and violence to move the Armenians from the villages. Some men tried to fight the soldiers but they were brutally executed in front of their families. Children screamed as they watched their parents killed right in front of their eyes by the Turkish soldiers. All of this was done without mercy and without guilt. This may sound like part of a new movie by Steven Spielberg that is playing at Edwards' Theatre in Fresno, but it's not. This is the true story of the Armenian people and the Armenian Genocide. The genocide, which began on April 24, 1915, with the arrest, torture and execution of 300 intellectuals, writers, poets and civic and political leaders, lasted until 1923.1.5 million Armenians were killed during those 8 years. The point that I am trying to make is not to retell the story of the Armenian Genocide, which has been told and retold many times, but to see how well people in Fresno and in other cities know about the Armenian Genocide. On April 25th, 2002, a day after the 87th year remembrance of the Armenian Genocide, I conducted a random survey at Fresno State University, asking some of the future leaders of this country some questions about the Armenian Genocide. The survey consisted of asking 50 randomly chosen people of every race, gender, profession, and age, if they knew what the Armenian Genocide was. The most common response was "Uhhhhhh no." Some other responses ranged from Armenian Genocide being a food to the Armenian participation in the Olympic games this year. Out of 50 people surveyed, only 8 knew about the Armenian Genocide. The remaining 42 people did not have a clue. So 84% did not know anything about the genocide and only 16% knew about the first Genocide ofthe 20th century. I then asked the participants if they knew about the Jewish Holocaust and all 50 responded with a quick "Of course." I asked them how come they knew about the Jewish Holocaust so well and most of them responded that they were taught about it in their classes and also had learned about it through the movie industry. We hold a commemoration every year on April 24 and tell the story ofthe Armenian Genocide and have speakers come and talk and give their opinions and feelings about the horrible things that happened to the Armenian people. Every Armenian has to live with the Genocide their whole life and passes that knowledge and pain to their children. We lay flowers for the innocent people who lost their lives during the genocide, but is that going to teach people about the Armenian Genocide? We pay our respects and honor those who lost their lives during the demonstration but we do not reach the public to educate them more and to get their support. Fifteen seconds of airtime on the local news at 11 o'clock in the evening does not even give the viewing public enough in formation for them to even know what occurred during the genocide or how people suffered. Who is to be blamed for this lack of knowledge about the Armenian Genocide? The people? The media? No, the government! There is not a single textbook at the junior high or high school level that has the history ofthe Armenian genocide in it. How are people going to know about something that they were not educated about? People know the great sufferings of the Jews and the African-Americans because they were required to learn about them in high school and also in colleges and universities. The country that models itself to be the most powerful country in the world turns its head everytime a light shines on the issue of the Armenian Genocide. If we Armenians had raised enough money to make multi-million dollar movies like"Schindler'sList"or"Amistad" to tell our story to everyone through the big screen or had enough political power to influence the government to recognize the Armenian Genocide, it would have already been done. But our population is small compared to the Jews and the African Americans and our voice is not heard amongst the larger groups. Hitler was evil but not stupid. He watched while the Young Turks carried out the final solution of the Armenian Question during World War I, and he saw them get away with it. He drew the logical conclusion: the world has a short memory. When Hitler sent his generals to start World War II and to effect the final solution against the Jews, he ranted: "Go! Kill without mercy! Who today remembers the annihilation of the Armenians?" Perhaps it is time we all remembered. Attorney Mark Geragos of Los Angeles will be the lead attorney in the Marootian class action suit, which should be ready to be tried in November or December of this year. In* 1928, New York Life claimed that it did know who the Armenians were that held policies, but today Yeghiayan emphatically states that, "No one should profit from the Genocide." Armenians are only asking for justice, delayed for more than eighty-five years. He clearly articulated the position of the Armenian Genocide survivors in the case and his determination to pursue the case was evident. Next in the program was Melissa Valgeirson, a faculty member from the Department of English, Communications and Theatre at Fresno Pacific University. She performed a series of readings based on Saroyan's dramatic prefaces. She artfully presented Saroyan's battle with the critical theatre elite, bringing to life the emotional struggle that Saroyan faced. Der Mugrdechian then introduced the student scholarship recipients, stating their major, field of study, and involvement in Armenian Studies. Many of the students are active members of the Armenian Students Organization and some are involved in the production of Hye Sharzhoom. As each student was called, he or she was recognized for their achievements with a round of applause. For community members and parents, the Armenian Studies Program Annual banquet is a way to interact with faculty, students, and staff of the Program. The Annual Banquet has become an enjoyable tradition of the Armenian Studies Program at Fresno State. Armenian Corner a fi q. \ Sevag Tateosian staff writer Parev to all !!! Welcome back to learning how to speak Western Armenian with Sevag. Don't forget that we are getting closer to the Armenian 1A class that will be offered next semester here on the beautiful Fresno State campus. You don't need to know a word of Armenian to join the class and every student is welcome. What I will be teaching you in this lesson is how to say the basic colors, and how to say some breakfast items. In Armenian the word for color is Kouin (q.niG ). The first color we will learn is Brown, which is called Sourjakuin (upu*uiq.nifi ) . An easy way to remember this is by remembering how to say coffee in Armenian, which is Sourj (unipfA ) . All you do is add akuin (uiq.niG ) and you have the word for brown. The next color we will learn is Orange. If you know how to say Orange the fruit in Armenian, then it will be easy for you. Nareenj (CuipjiCg) is Orange the fruit, and all you need to do is the same thing as you did with coffee in the previous one, add akuin (uiq.njC ). So the color Orange is pronounced Nareenjakuin (GuipjiGgiuq.niu' ). The next color we will learn is Yellow, which is Teghine (rj.hr[hC ). Just as an added bonus I will tell you that the word tegh (n.lni) in Armenian means medicine. The word for red in Armenian is Garmeer (\\ui\\}5]\\\) . The word for blue in Armenian is Gabuid (quiumjin ). The Armenian flag has the colors Garmeer (Red), Gabuid (Blue), Nareenjakuin (Orange). My favorite color in Armenian is the color Black. If you know how to say my name in Armenian, you can say the word black. Black in Armenian is sev (utu). Now from the colors we will be going to a new direction, which is to teach you how to say some breakfast items. First you need to know the word for breakfast which is nakhadjash (Guihiuifiu^). A common breakfast item is butter. The word for butter is garak (ipupuiq.). With butter you have got to have your bread, which is hats (fiui g ). You simply can take the word hot in English and add an S to the end of it and you have the word for bread. On top ofthe bread and butter, many Armenians put jelly, which is bedghanush (ujmr[uiCni2 ) or they put eggs which is havgeet (fiuuljh|fr). To wash down this food Armenians either drink tea, which is tey (ffrtj), milk which is gat (quiffr ), water which is choor (gnip ) or juice which is hyoot (fihijfr ). Thanks again for taking Sevag's quick Armenian lesson. We shall see each other in the next Hye Sharzhoom issue. For more information on the Armenian class offered at Fresno State, contact the Armenian Studies office at 559-278-2669. Until next time Ge Des Na Veenk, that is, see you later. |