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Page 4 Hye Sharzhoom September, 1981 CENTRO STUDJ E DOCUMENTAZIONE DELIA CULTURA ARMENA Architecture Exhibit Makes Special Fresno Showing ^tBT... \ "MB mJ jl. — ' A vast exhibit of Armenian architecture from the 4th to the 18th century will be shown at the Phebe Conley Art Gallery on the California State University, Fresno campus from October 4th to 27th, 1981. The exhibition was conceived and prepared by a team of Italian and Armenian architectural historians in Milan, Italy. It has been acclaimed throughout the world as a model of its kind, bringing to a western public a comprehensive view of the church architecture of an eastern Christian people, the first to accept Christianity as a state religion in the early 4th century. The exhibit has already been shown in various cities in France, Belgium, Portugal, Austria, Germany, Lebanon, Iran, Argentina, and most major cities of Italy. A joint effort of several university programs of Armenian studies, including Columbia, Harvard, Michigan, UCLA and Fresno State has finally brought this remarkable show to the United States. ANI CATHEDRAL, c. 1000 A.D. genius of this remote Christian people. The various elements of the display allow the viewer to appreciate the mastery of masons who came from a stone-carving tradition thousands of years old. Some specialists even see in the various masons' marks carved on these buildings, the beginnings of the mason guilds and ultimately the masonic movements in medieval Europe. One of the distinctive features of Armenian architecture is the material employed. All churches were built in stone, including domes, and often.even roofs. The multicolored, light-weight, but extremely sturdy volcanic tuf or tufa stone provided the ideal material for flexible construction and ST.HRIPSIME,618A.D. Armenian architecture has long been recognized as the first church architecture to reflect a truly unique, national style, having perfected its various and complex forms already by the 7th century. However, until recently, there were few books and no major exhibitions about these monuments for the scholar or the general public in the west to witness and study. At the initiative of a group of specialists at the Milan Polytechnic, spearheaded by Drs. Adriano Alpago-Novello and Herman Vahramian supported by the Armenian Cultural Union of Italy and the Manoukian and Pambakian families of Milan, an enormous photographic exhibit was assembled based on materials collected during several expeditions into Turkish occupied Armenia, Iran, and the Soviet Armenian Republic; the work was assisted by the Armenian Academy of States. Some 66 monuments of early churches and monastic complexes are presented through a series of floor plans and elevations, exterior and interior photographs, and numerous sculptural details. Precise explanations accompanying each of the monuments provide the historical, structural, and artistic background for each building. The exhibit has been praised by both experts and the general public wherever it has appeared. It unveils the mystery behind the powerful and creative building artistic carving as well as the basic substance of the inner concrete core used in Armenian churches as early as the late 5th century. The technical problem of placing a dome, sometimes of large dimensions, made entirely of stone upon a square or rectangular structure, was so masterfully and quickly passed to Byzantium (the eastern Roman Empire) and ultimately into many regions of Europe. Thus, the influence of this architecture spread far beyond the Armenian plateau and the Caucasus. Though it is still debated, a considerable body of opinion feels that if Armenian architectural innovations were not the inspiriation for many developments of romanesque and gothic architecture, certainly they were used in Armenia long before they appeared in Europe. The exhibition highlights such world renowned buildings as the Cathedral of Holy Etchmiadzin, the seat of the Armenian Apostolic church, which is today essentially of the same plan as it was in the 5th century and is perhaps the oldest continuously existing church in all of Christendom. Zvartnotz, an enormous three-storied circular church of the 7th century that was the recognized wonder of its age. The church of the Holy Cross at Aght'amar on an island in Lake Van, a church unique in all Christian architecture because of the extraordinary program of extremely deep relief sculpture on its exterior walls. Or the famous cathedral of the royal capital of Am built around the year of 1000 A.D. with architectonic features which anti- see Exhibit, page 12 HOLY ETCHMIADZIN CATHEDRAL
Object Description
Title | 1981_09 Hye Sharzhoom Newspaper September 1981 |
Alternative Title | Armenian Action, Vol. 3 No. 4, September 1981; Ethnic Supplement to the Collegian. |
Publisher | Armenian Studies Program, California State University, Fresno. |
Publication Date | 1981 |
Description | Published two to four times a year. The newspaper of the California State University, Fresno Armenian Students Organization and Armenian Studies Program. |
Subject | California State University, Fresno – Periodicals. |
Contributors | Armenian Studies Program; Armenian Students Organization, California State University, Fresno. |
Coverage | 1979-2014 |
Format | Newspaper print |
Language | eng |
Full-Text-Search | Scanned at 200-360 dpi, 18-bit greyscale - 24-bit color, TIFF or PDF. PDFs were converted to TIF using Adobe Acrobat 9 Pro. |
Description
Title | September 1981 Page 4 |
Full-Text-Search | Page 4 Hye Sharzhoom September, 1981 CENTRO STUDJ E DOCUMENTAZIONE DELIA CULTURA ARMENA Architecture Exhibit Makes Special Fresno Showing ^tBT... \ "MB mJ jl. — ' A vast exhibit of Armenian architecture from the 4th to the 18th century will be shown at the Phebe Conley Art Gallery on the California State University, Fresno campus from October 4th to 27th, 1981. The exhibition was conceived and prepared by a team of Italian and Armenian architectural historians in Milan, Italy. It has been acclaimed throughout the world as a model of its kind, bringing to a western public a comprehensive view of the church architecture of an eastern Christian people, the first to accept Christianity as a state religion in the early 4th century. The exhibit has already been shown in various cities in France, Belgium, Portugal, Austria, Germany, Lebanon, Iran, Argentina, and most major cities of Italy. A joint effort of several university programs of Armenian studies, including Columbia, Harvard, Michigan, UCLA and Fresno State has finally brought this remarkable show to the United States. ANI CATHEDRAL, c. 1000 A.D. genius of this remote Christian people. The various elements of the display allow the viewer to appreciate the mastery of masons who came from a stone-carving tradition thousands of years old. Some specialists even see in the various masons' marks carved on these buildings, the beginnings of the mason guilds and ultimately the masonic movements in medieval Europe. One of the distinctive features of Armenian architecture is the material employed. All churches were built in stone, including domes, and often.even roofs. The multicolored, light-weight, but extremely sturdy volcanic tuf or tufa stone provided the ideal material for flexible construction and ST.HRIPSIME,618A.D. Armenian architecture has long been recognized as the first church architecture to reflect a truly unique, national style, having perfected its various and complex forms already by the 7th century. However, until recently, there were few books and no major exhibitions about these monuments for the scholar or the general public in the west to witness and study. At the initiative of a group of specialists at the Milan Polytechnic, spearheaded by Drs. Adriano Alpago-Novello and Herman Vahramian supported by the Armenian Cultural Union of Italy and the Manoukian and Pambakian families of Milan, an enormous photographic exhibit was assembled based on materials collected during several expeditions into Turkish occupied Armenia, Iran, and the Soviet Armenian Republic; the work was assisted by the Armenian Academy of States. Some 66 monuments of early churches and monastic complexes are presented through a series of floor plans and elevations, exterior and interior photographs, and numerous sculptural details. Precise explanations accompanying each of the monuments provide the historical, structural, and artistic background for each building. The exhibit has been praised by both experts and the general public wherever it has appeared. It unveils the mystery behind the powerful and creative building artistic carving as well as the basic substance of the inner concrete core used in Armenian churches as early as the late 5th century. The technical problem of placing a dome, sometimes of large dimensions, made entirely of stone upon a square or rectangular structure, was so masterfully and quickly passed to Byzantium (the eastern Roman Empire) and ultimately into many regions of Europe. Thus, the influence of this architecture spread far beyond the Armenian plateau and the Caucasus. Though it is still debated, a considerable body of opinion feels that if Armenian architectural innovations were not the inspiriation for many developments of romanesque and gothic architecture, certainly they were used in Armenia long before they appeared in Europe. The exhibition highlights such world renowned buildings as the Cathedral of Holy Etchmiadzin, the seat of the Armenian Apostolic church, which is today essentially of the same plan as it was in the 5th century and is perhaps the oldest continuously existing church in all of Christendom. Zvartnotz, an enormous three-storied circular church of the 7th century that was the recognized wonder of its age. The church of the Holy Cross at Aght'amar on an island in Lake Van, a church unique in all Christian architecture because of the extraordinary program of extremely deep relief sculpture on its exterior walls. Or the famous cathedral of the royal capital of Am built around the year of 1000 A.D. with architectonic features which anti- see Exhibit, page 12 HOLY ETCHMIADZIN CATHEDRAL |