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4 Hye Sharzhoom December 1997 Odabashian Family History The following is a continuation in a series of student essays to be published by Hye Sharzhoom. If you have an essay about any aspect of Armenian life or culture that you would like to publish in Hye Sharzhoom, please contact Dr. Kaprielian in Social Science Room 216 or call her at 278-6493 or the Armenian Studies Program office at 278-2669. of Erzurum. In that era it was the custom that once a Kghetzi got married he would leave after a few months and go to Istanbul, or Polis as it was commonly known (Greek meaning city) to work and send money home. The reason for the departure was because making a living in Erzurum was hard. Karekin's grandfather went to Istanbul after his first child was born- General View of Garin Michael Harutinian Staff Writer My great-grandfather Karekin was born in 1875 in Erzurum, the ancient capital of Armenia as well as the capital city ofthe province of Erzurum. It is a city which has been renamed throughout the centuries as Garin. Karekin's grandfather was born in Kghi, one of the most distinguished districts in the province a boy named B oghos, my great greatgrandfather. Karekin's grandfather got ajob as a manager of an inn. The family name Odabashian stemmed from his profession: Oda (Turkish for inn) and Bashi (Turkish for keeper). During the time there my great great great-grandfather met a man named Boorasdanian from a village near Erzurum called Doghnig and he was there for the same reason. He had a daughter named Mariam. The two men became friends and talked about their families. Since they each had a child they decided that it would be perfect to have their children marry. B oghos and Mariam were engaged as infants. Some years later when my great great great-grandfather returned to Erzurum the wedding took place. Boghos was 21 and Mariam was 15. Shortly after the marriage at around 1870, Boghos my great great-grandfather rented a building from the Pasdermajian family, the most prominent and wealthiest Armenians in Erzurum. Since my great great-grandfather had the experience of running an establishment in Istanbul he decided to open a bar/casino/restaurant combination. It was a place where men went to relax and read newspapers in both Armenian and Turkish, and had excellent food cooked by a Chef he had brought from Istanbul. His casino/restaurant was the only one run by an Armenian that the Turkish government allowed Turkish citizens to attend. This included school officials, military, government workers, etc. The establishment was not a true inn because it did not have sleeping facilities. Their first child was Karekin (my great-grandfather) followed by Vartanoush, Khoren, Azniv, and Nerses. They lived in a two story house where they kept cows and poultry. Karekin's sister Vartanoush and her husband Mihran Prudian and their children Vartan and Aram lived with the family on the second floor, Across the street lived Vartkes Seringulian, a noted revolutionary. When my great-grandfather Karekin graduated from the Ardzenian school the director told him that the local pharmacist was looking for an apprentice to learn the profession and found Karekin best suited for the position. In Erzurum pharmacists were respected as much as doctors; due to the lack of doctors, pharmacists were often called upon to do doctors work. With the 1908 declaration of freedom, equality, fraternity, and peace, Armenians were free to travel. My great-grandfather Karekin decided to go to Istanbul to practice his profession. The day before Karekin was to leave He was asked to accompany the Tiriakian family: a recent widow, her three children, and her brother back to Istanbul, because they were stranded in Erzurum. During the eight day trip he be- Karekin and Noemi Odabashian came acquainted with them and — the eldest daughter Noemi eventu ally became his wife. Once in Istanbul his old neighbor Vartkes Seringulian one ofthe revolutionaries who was now the representative from Erzurum to the Turkish gov- ernment,informed Karekin that the Limondjian Pharmacy, the top pharmacy in Istanbul was looking for a qualified pharmacist. He applied and was given the job. Now his aim was to bring his family out of Erzurum and into the comparative safety of Istanbul. Karekin started by sending for his brother Khoren who was in danger of being inducted into the Turkish army. He got Khoren a position in the German embassy which deferred him from service and later Karekin also got a position in the embassy. Karekin was lucky to fall into the good graces of his boss, whom he was able to get out of several tight spots that might have sent him to jail. He, in turn aided Karekin a few times when his life was in danger and covered up for him when he hid dozens of people escaping from the authorities. In 1913 Karekin sent for his mother and his brother Nerses. Soon after, in 1914, war broke out and travel was prohib- i t e d . Karekin's See ODABASHIAN, Page 7 My Grandfather Levon By Sosi Thomassian Staff Writer Levon Shahnazarian doesn't accurately remember his date of birth, but believes that it was on June 30, 1913. He was born in Erzerum, in Western Armenia, the son of Serpouhi and Khatcho. My grandfather had two sisters and a brother. Even though he doesn't remember much about his family, he will never forget the day when he and his family were separated. Levon recalls that a Turkish policeman (gendarme) handcuffed his father, grandfather, and brother and took them away. Levon believes they were killed. These events occurred in 1915. This left Levon, his mother, grandmother, and two sisters. The Young Turk government then forced Armenian families to march fromtheirhome to thedeserts of Syria. Levon's grandmother and one sister were taken on a separate deportation route than Levon, his mother, and sister. Not knowing where they were being taken, or what was going to happen to them all they could do was pray for the best. Levon remembers how they were deported from one city to the next with little water and food. The Turkish gendarmes dragged them through Levon Shahnazarian conditions of the desert he said to me, " I remember being pushed around by the gendarme and saw people kicked when they wanted a little break from walking. As the hot, long journey continued, my grandfather became not only older but also very alert to his surroundings. One incident that he will always remember was how Levon's mother left her new born baby daughter on the side of the road. Since she could not carry both of them, she had to choose between the children she loved deeply. Levon's mother decided to leave the baby girl because she was small and knew that she was not going to have enough energy to take care of a baby girl. Levon said in a soft voice, " I remember my mother looking back to see how my sister Knarig was doing and hoped that someone would pick her up and take her to a safe place." As the years passed, Levon now was getting older and what he had seen could never be forgotten. When I asked him what he had seen there was a long pause of silence. Could it be that he did not want to remember or was it so bad that he did not want to tell me? Finally, after several minutes he told me what he had seen. He remembers a place called Der el Zor. This was a place where many skulls were piled very high. Not bodies. Just skulls. Later it was found out, that they were the skulls of Armenians. He also remembers a time he-arid his mother had to walk over dead bodies. This place was near the Euphrates River. Somehow Levon and his mother made it to Marash, Turkey in 1920. This shows that they had been roaming around for five years. When they arrived in Marash in 1920, they didn't know where to go. An Armenian Church gave them shelter for a couple of months until Levon's mother found ajob as a seamstress. Just when things were going in the right direction for them a war broke out in Marash. Mustafa Kemal and his army were once again attacking the Armenian population. Levon was wandering the streets and felt eerie about his surroundings. He saw small groups having discussions and realized that most ofthe stores , were closed. So he decided to go get his mother from work. As he was entering his mother's work place, he saw that soldiers surrounded the area. He was frantically trying to get inside so he could reach his mother, but was unable to. A man pulled him out of there and said, "Get out of here and go to the church where it will be safe." As he entered the church he heard gun fire and explosions. By now the church was filled with many families. Levon was hungry and had no other choice but to ask for food. My grandfather showed me by putting out his hand and begging, " I am alone and hungry, can I have some food please?" And of course they would not refuse a little boy that had no family and an empty stomach. My grandfather was placed in an orphanage in Marash. The conditions of the orphanage were not very pleasant but he could not complain because he had nowhere else to go. One problem of the orphanage was the amount of food they received. The orphans were served with food once a day, which consisted of one cup of tea and some bread. From the orphanage he was sent to foster parents. They did not take care of Levon as a mother and father would have. He ended up contacting malaria and was hospitalized for a few months. After he recovered he returned to the orphanage. In 1923, many orphans were transported to an orphanage in See LEVON, Page 6
Object Description
Title | 1997_12 Hye Sharzhoom Newspaper December 1997 |
Alternative Title | Armenian Action, Vol. 19 No. 2, December 1997; Ethnic Supplement to the Collegian. |
Publisher | Armenian Studies Program, California State University, Fresno. |
Publication Date | 1997 |
Description | Published two to four times a year. The newspaper of the California State University, Fresno Armenian Students Organization and Armenian Studies Program. |
Subject | California State University, Fresno – Periodicals. |
Contributors | Armenian Studies Program; Armenian Students Organization, California State University, Fresno. |
Coverage | 1979-2014 |
Format | Newspaper print |
Language | eng |
Full-Text-Search | Scanned at 200-360 dpi, 18-bit greyscale - 24-bit color, TIFF or PDF. PDFs were converted to TIF using Adobe Acrobat 9 Pro. |
Description
Title | December 1997 Page 4 |
Full-Text-Search | 4 Hye Sharzhoom December 1997 Odabashian Family History The following is a continuation in a series of student essays to be published by Hye Sharzhoom. If you have an essay about any aspect of Armenian life or culture that you would like to publish in Hye Sharzhoom, please contact Dr. Kaprielian in Social Science Room 216 or call her at 278-6493 or the Armenian Studies Program office at 278-2669. of Erzurum. In that era it was the custom that once a Kghetzi got married he would leave after a few months and go to Istanbul, or Polis as it was commonly known (Greek meaning city) to work and send money home. The reason for the departure was because making a living in Erzurum was hard. Karekin's grandfather went to Istanbul after his first child was born- General View of Garin Michael Harutinian Staff Writer My great-grandfather Karekin was born in 1875 in Erzurum, the ancient capital of Armenia as well as the capital city ofthe province of Erzurum. It is a city which has been renamed throughout the centuries as Garin. Karekin's grandfather was born in Kghi, one of the most distinguished districts in the province a boy named B oghos, my great greatgrandfather. Karekin's grandfather got ajob as a manager of an inn. The family name Odabashian stemmed from his profession: Oda (Turkish for inn) and Bashi (Turkish for keeper). During the time there my great great great-grandfather met a man named Boorasdanian from a village near Erzurum called Doghnig and he was there for the same reason. He had a daughter named Mariam. The two men became friends and talked about their families. Since they each had a child they decided that it would be perfect to have their children marry. B oghos and Mariam were engaged as infants. Some years later when my great great great-grandfather returned to Erzurum the wedding took place. Boghos was 21 and Mariam was 15. Shortly after the marriage at around 1870, Boghos my great great-grandfather rented a building from the Pasdermajian family, the most prominent and wealthiest Armenians in Erzurum. Since my great great-grandfather had the experience of running an establishment in Istanbul he decided to open a bar/casino/restaurant combination. It was a place where men went to relax and read newspapers in both Armenian and Turkish, and had excellent food cooked by a Chef he had brought from Istanbul. His casino/restaurant was the only one run by an Armenian that the Turkish government allowed Turkish citizens to attend. This included school officials, military, government workers, etc. The establishment was not a true inn because it did not have sleeping facilities. Their first child was Karekin (my great-grandfather) followed by Vartanoush, Khoren, Azniv, and Nerses. They lived in a two story house where they kept cows and poultry. Karekin's sister Vartanoush and her husband Mihran Prudian and their children Vartan and Aram lived with the family on the second floor, Across the street lived Vartkes Seringulian, a noted revolutionary. When my great-grandfather Karekin graduated from the Ardzenian school the director told him that the local pharmacist was looking for an apprentice to learn the profession and found Karekin best suited for the position. In Erzurum pharmacists were respected as much as doctors; due to the lack of doctors, pharmacists were often called upon to do doctors work. With the 1908 declaration of freedom, equality, fraternity, and peace, Armenians were free to travel. My great-grandfather Karekin decided to go to Istanbul to practice his profession. The day before Karekin was to leave He was asked to accompany the Tiriakian family: a recent widow, her three children, and her brother back to Istanbul, because they were stranded in Erzurum. During the eight day trip he be- Karekin and Noemi Odabashian came acquainted with them and — the eldest daughter Noemi eventu ally became his wife. Once in Istanbul his old neighbor Vartkes Seringulian one ofthe revolutionaries who was now the representative from Erzurum to the Turkish gov- ernment,informed Karekin that the Limondjian Pharmacy, the top pharmacy in Istanbul was looking for a qualified pharmacist. He applied and was given the job. Now his aim was to bring his family out of Erzurum and into the comparative safety of Istanbul. Karekin started by sending for his brother Khoren who was in danger of being inducted into the Turkish army. He got Khoren a position in the German embassy which deferred him from service and later Karekin also got a position in the embassy. Karekin was lucky to fall into the good graces of his boss, whom he was able to get out of several tight spots that might have sent him to jail. He, in turn aided Karekin a few times when his life was in danger and covered up for him when he hid dozens of people escaping from the authorities. In 1913 Karekin sent for his mother and his brother Nerses. Soon after, in 1914, war broke out and travel was prohib- i t e d . Karekin's See ODABASHIAN, Page 7 My Grandfather Levon By Sosi Thomassian Staff Writer Levon Shahnazarian doesn't accurately remember his date of birth, but believes that it was on June 30, 1913. He was born in Erzerum, in Western Armenia, the son of Serpouhi and Khatcho. My grandfather had two sisters and a brother. Even though he doesn't remember much about his family, he will never forget the day when he and his family were separated. Levon recalls that a Turkish policeman (gendarme) handcuffed his father, grandfather, and brother and took them away. Levon believes they were killed. These events occurred in 1915. This left Levon, his mother, grandmother, and two sisters. The Young Turk government then forced Armenian families to march fromtheirhome to thedeserts of Syria. Levon's grandmother and one sister were taken on a separate deportation route than Levon, his mother, and sister. Not knowing where they were being taken, or what was going to happen to them all they could do was pray for the best. Levon remembers how they were deported from one city to the next with little water and food. The Turkish gendarmes dragged them through Levon Shahnazarian conditions of the desert he said to me, " I remember being pushed around by the gendarme and saw people kicked when they wanted a little break from walking. As the hot, long journey continued, my grandfather became not only older but also very alert to his surroundings. One incident that he will always remember was how Levon's mother left her new born baby daughter on the side of the road. Since she could not carry both of them, she had to choose between the children she loved deeply. Levon's mother decided to leave the baby girl because she was small and knew that she was not going to have enough energy to take care of a baby girl. Levon said in a soft voice, " I remember my mother looking back to see how my sister Knarig was doing and hoped that someone would pick her up and take her to a safe place." As the years passed, Levon now was getting older and what he had seen could never be forgotten. When I asked him what he had seen there was a long pause of silence. Could it be that he did not want to remember or was it so bad that he did not want to tell me? Finally, after several minutes he told me what he had seen. He remembers a place called Der el Zor. This was a place where many skulls were piled very high. Not bodies. Just skulls. Later it was found out, that they were the skulls of Armenians. He also remembers a time he-arid his mother had to walk over dead bodies. This place was near the Euphrates River. Somehow Levon and his mother made it to Marash, Turkey in 1920. This shows that they had been roaming around for five years. When they arrived in Marash in 1920, they didn't know where to go. An Armenian Church gave them shelter for a couple of months until Levon's mother found ajob as a seamstress. Just when things were going in the right direction for them a war broke out in Marash. Mustafa Kemal and his army were once again attacking the Armenian population. Levon was wandering the streets and felt eerie about his surroundings. He saw small groups having discussions and realized that most ofthe stores , were closed. So he decided to go get his mother from work. As he was entering his mother's work place, he saw that soldiers surrounded the area. He was frantically trying to get inside so he could reach his mother, but was unable to. A man pulled him out of there and said, "Get out of here and go to the church where it will be safe." As he entered the church he heard gun fire and explosions. By now the church was filled with many families. Levon was hungry and had no other choice but to ask for food. My grandfather showed me by putting out his hand and begging, " I am alone and hungry, can I have some food please?" And of course they would not refuse a little boy that had no family and an empty stomach. My grandfather was placed in an orphanage in Marash. The conditions of the orphanage were not very pleasant but he could not complain because he had nowhere else to go. One problem of the orphanage was the amount of food they received. The orphans were served with food once a day, which consisted of one cup of tea and some bread. From the orphanage he was sent to foster parents. They did not take care of Levon as a mother and father would have. He ended up contacting malaria and was hospitalized for a few months. After he recovered he returned to the orphanage. In 1923, many orphans were transported to an orphanage in See LEVON, Page 6 |