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Page 8 Hye Sharzhoom • May 1992 Observance, from page 1 Genocide is a great crime against humanity. The result of Genocide was that more Armenians live outside the homeland than within. The same victimization perpetrated by the Turks is occuring again in Karabagh by the Azerbaijanis. Dr. Kouymjian also added that if we try to put the Genocide behind us, we might be forced to witness it again. He pointed out that unfortunately as the few survivors die the horror becomes more abstract. Armenia, which is now independent, is recognized by almost all governments, and has foreign embassies within its borders. It still has inherent problems such as the Karabagh issue, inflation and shortages. In this regard Kouymjian urged all Armenians to "make our goal be that of putting political and moral pressure on the Turkish government to admit to the Genocide." In closing Kouymjian remarked "We must accept at the same time in the present Republic of Armenia, sorrow for the past Genocide, and fear toward the uncertain future for those in Karabagh and Armenia. The contradictions of these simultaneous sentiments will paralyze us if we ignore them... but if we hold these paradoxes up before us as the unpleasant but unavoidable consequences of belonging to a nation defined by history and betrayed by Genocide, we will be able to act forcefully..." The first half of the commemoration consisted of an ecumenical service and Divine Liturgy. The celebrant was The Very Rev- Requiem service held at First Armenian Presbyterian Church erend Father Muron Vartabed Aznikian, dean of the Holy Trinity Armenian Apostolic Church. Presiding over the service was the pastor of St. Paul Armenian Apostolic Church, The Very Reverend Father Sasoon Vartabed Zumrookdhian. Opening remarks were given by Reverend Bernard Geukguezian, pastor of the First Armenian Presbyterian Church. In addition, dozens . of choir members, deacons, and clergy from the, area's surrounding churches participated in the service. Overall, a very touching and moving religious service was given, which according to choirmember Massis Garabedian was, "inspiration for the soul." Reverend Karl Vartan Avakian, Minister of the Armenian Evangelical Union of North America, stated in his spiritual message that, "We must defend not only our strong faith and work toward rebuilding, but we must also defend our motherland." He also emotionally emphasized that, "We have fought so hard to get where we are, let us sacrifice just a little to remember those who died for us." Zaven Devejian, aFresnan who witnessed the religious service said "I was very much impressed by the proceedings and I feel strongly for the Martyr's." The offering for the eveing was earmarked by the Armenian Community Council to benefit the Armenian Church Karabagh Fund. For those who would like to make their humanitarian contribution, please send your donation to the Armenian Community Council, P.O. Box 11844, Fresno, California 93775. The civic observance began with some introductory comments by Dr. Varoujan Altebarmakian, who served as master of ceremonies. He also read a newly signed proclamation written by California Governor Pete Wilson which denotes April 24, 1992 as the 77th anniversary of the Armenian GenocideAby the Ottoman Turks. Governor Wilson also urged all people, Armenians and non-Armenians alike to participate in all activities regarding the Genocide in order to get it recognized. Dr. Altebarmakian closed with several powerful statements regarding the Genocide, most notably stating that, "With the goal of freedom and independence, Armenians have fought vigorously against any foes of obstacles and as a nation and a culture we must remain as one, with one dream.'; Following those remarks, three graduates of the Armenian Community School of Fresno, Nayiri Saghdejian, Taline Kojayan and Tamar Kataroyan, recited some poetry from famous poets including Yegishe Charentz. Several vocal selections were also sung by the father-daughter duo of Varoujan Assadourian and accompanyist Lisa Megrdichian. Art, from page 5 An indexing system, known as the canon tables, was perfected by Bishop Eusebius of Palestine. Used avidly by Armenians most notably in the Mike Gospel, and the Etchmiadzin Gospel, the decorative Canon Tables with their arches and columns became a useful system for locating the various sections of the four Gospels. The two page letter of Eusebius was also usually included along with the Canon Tables. Armenian Manuscript painting once again flourished, this time in the 13th century, hallmarked by the distinguished accomplishments of artist Toros Roslin. Roslin headed the scriptorium at the CatholicossalSeeofHromkla. Ascribe as well as an artist, Roslin had a distinct style characterized by detailed backgrounds and vivid yet smooth colors. The use of gold leaf in the borders and arich palette are characteristic of Roslin. Unfortunately, only seven of his signed manuscripts have survived. The seventeenth century denotes the decline in manuscript painting as book printing had already begun early in the sixteenth century. Western influences via international trade resulted in differential styling modeled after European painting. Different media were also available such as larger panels and canvas. Armenian manuscript illumination, one of the oldest art forms, spans more than a millenium. Thousands of manuscripts are in existence and can be seen at institutions such as U.C.L.A., the Madenataran in Yerevan, and some can even be seen in Fresno. This special and unique opportunity to study Armenian MiniatuiO Painting was one well appreciated by those who were fortunate enough to be enrolled in the course. Hye Sharzhoom Donors Anonymous Merced, California Anonymous Oakland, California Debbie & James Antaramian Fresno, California Richard Asadoorian Friant, California Alice Barter Indian Head Park, Illinois Mary & Ralph Boyajian Fresno, California Lucy Jamgotchian Fresno, California Meline & Sarkis Kalfayan Fresno, California Isabelle & Albert Kabrielian Fresno, California Diane & Larry Karabian Portola Valley, California Books, cont. from page 6 menian text, 130 pages English text Fragments d'un discour d'Arminie : photographies originates de H. F. B. Lynch, Paris, 1990, catalogue of an exhibition of historic photos of Armenia. Fresno Armenian Telephone Directory 1992, Fresno: MeshagPublishing, 1992,116 pages. Gregorian, Arhtur and Phebe, Armenag' s Story, Newton, MA, 1989,191 pages. Haigazian Armenological Review, vol. 11, Beirut: Haigazian College, 1991,315 pages. Hamamdjian, Shahen, First Steps in English, Yerevan: Louys, 1991, 239 pages, illustrated. Harutiunian, Varazdat, Hay joghovrdi jartarapetakan zharangut' iune, Erevan, 1979, 31 pages, illustrated. Hautiunian, Varazdat, Toros Toramanian, Erevan, 1984, 49 pages, illustrated. Joseph G. Kassesian, To zitima toi Karapag, Athens, 1990, 295 pages in Greek on the Karabagh. Karekin II Sarkissian, Catholicos of the Great Houseof Cilicia, NotFict ion, Antelias, 1990, 59 pages. Kashgarli, Mehlika Aktok, Kilikya tabiErmeni baronlugu tarihi, Ankara, 1990. Kevorkian. R. H., and Achdjian, Berdj, Tapis et Textiles Arminiens, Marseille: La Maison armenienne de la jeunesse et de la Culture, 1991,162 pages, illustrated in color, catalogue of an exhibition. Les Armeniens : Histoire d'une chritiente', Gerard De"dfryan, editor, Toulouse : Privat, 1990. Lowry, Heath W., The Story behind Ambassa dor Morgenthau's Story, Istanbul: The Isis Press, 1990,90 page. Anti-Armenian propaganda by one of the Turks foremost apologists. M. M. Hasrat'ian, Varazdat Haroutiunian, Erevan, 1989, 89 pages, illustrated. Manoukian, Agopik, Omella Rota, Andrea Beolchi, Diaspora della Mente: Conversazioni con Herman Vahramian, Milan: Tranchida Editori, 1992, 55 pages. Oratsoyts 1992, Church Calendar, Sourp Amenap'rkichMonastery, New Julfa, Isfahan, Iran, 208 pages. Saroyan, William, Selected Works, Natalia Gonchar, editor, vol 4, Mama, I Love You, Papa, You're Crazy, Memoirs, Erevan,: Nairi, 1991, 431 pages, Armenian translations. Shirinian, Lome, Armenian-North American Literature: A Critical Introduction, Genocide, Diaspora, and Symbols, Queenston, Ontario: The Edwin Mellen Press, 1990, 303 pages. Shirinian, Lome, Earthquake. Poems, Lewiston-Queenston: The Edwin Mellen Press, 1991, 73 pages. Terterian, G., Aprilean seminar, I, [Beirut?], 1989,192 pages. Thomson, Robert W., translator, The History ofLazar P'arpec'i, Atlanta: Scholars Press, 1991. Zeytuntsian, Berj, Verchinarevagale, Erevan: Arevik, 1989,655 pages in Armenian, a life of Krikor Zohrab. Scientific Periodicals: Ararat Armenian Review Banber Erevani Hamalsarani, Journal of Erevan State university Lraber, Journal of the Armenian Academy of Sciences H. & N, Katzakian Sacramento, California Violet Mayian Escondido, California Carole Mazmanian Fresno, California Anna Tookoian Rancho Palos Verdes, California Ciran & Mark Tufenkjian Pasadena, California Lucille & Vaughn Vartanian Fresno, California
Object Description
Title | 1992_05 Hye Sharzhoom Newspaper May 1992 |
Alternative Title | Armenian Action, Vol. 13 No. 4, May 1992; Ethnic Supplement to the Collegian. |
Publisher | Armenian Studies Program, California State University, Fresno. |
Publication Date | 1992 |
Description | Published two to four times a year. The newspaper of the California State University, Fresno Armenian Students Organization and Armenian Studies Program. |
Subject | California State University, Fresno – Periodicals. |
Contributors | Armenian Studies Program; Armenian Students Organization, California State University, Fresno. |
Coverage | 1979-2014 |
Format | Newspaper print |
Language | eng |
Full-Text-Search | Scanned at 200-360 dpi, 18-bit greyscale - 24-bit color, TIFF or PDF. PDFs were converted to TIF using Adobe Acrobat 9 Pro. |
Description
Title | May 1992 Page 8 |
Full-Text-Search | Page 8 Hye Sharzhoom • May 1992 Observance, from page 1 Genocide is a great crime against humanity. The result of Genocide was that more Armenians live outside the homeland than within. The same victimization perpetrated by the Turks is occuring again in Karabagh by the Azerbaijanis. Dr. Kouymjian also added that if we try to put the Genocide behind us, we might be forced to witness it again. He pointed out that unfortunately as the few survivors die the horror becomes more abstract. Armenia, which is now independent, is recognized by almost all governments, and has foreign embassies within its borders. It still has inherent problems such as the Karabagh issue, inflation and shortages. In this regard Kouymjian urged all Armenians to "make our goal be that of putting political and moral pressure on the Turkish government to admit to the Genocide." In closing Kouymjian remarked "We must accept at the same time in the present Republic of Armenia, sorrow for the past Genocide, and fear toward the uncertain future for those in Karabagh and Armenia. The contradictions of these simultaneous sentiments will paralyze us if we ignore them... but if we hold these paradoxes up before us as the unpleasant but unavoidable consequences of belonging to a nation defined by history and betrayed by Genocide, we will be able to act forcefully..." The first half of the commemoration consisted of an ecumenical service and Divine Liturgy. The celebrant was The Very Rev- Requiem service held at First Armenian Presbyterian Church erend Father Muron Vartabed Aznikian, dean of the Holy Trinity Armenian Apostolic Church. Presiding over the service was the pastor of St. Paul Armenian Apostolic Church, The Very Reverend Father Sasoon Vartabed Zumrookdhian. Opening remarks were given by Reverend Bernard Geukguezian, pastor of the First Armenian Presbyterian Church. In addition, dozens . of choir members, deacons, and clergy from the, area's surrounding churches participated in the service. Overall, a very touching and moving religious service was given, which according to choirmember Massis Garabedian was, "inspiration for the soul." Reverend Karl Vartan Avakian, Minister of the Armenian Evangelical Union of North America, stated in his spiritual message that, "We must defend not only our strong faith and work toward rebuilding, but we must also defend our motherland." He also emotionally emphasized that, "We have fought so hard to get where we are, let us sacrifice just a little to remember those who died for us." Zaven Devejian, aFresnan who witnessed the religious service said "I was very much impressed by the proceedings and I feel strongly for the Martyr's." The offering for the eveing was earmarked by the Armenian Community Council to benefit the Armenian Church Karabagh Fund. For those who would like to make their humanitarian contribution, please send your donation to the Armenian Community Council, P.O. Box 11844, Fresno, California 93775. The civic observance began with some introductory comments by Dr. Varoujan Altebarmakian, who served as master of ceremonies. He also read a newly signed proclamation written by California Governor Pete Wilson which denotes April 24, 1992 as the 77th anniversary of the Armenian GenocideAby the Ottoman Turks. Governor Wilson also urged all people, Armenians and non-Armenians alike to participate in all activities regarding the Genocide in order to get it recognized. Dr. Altebarmakian closed with several powerful statements regarding the Genocide, most notably stating that, "With the goal of freedom and independence, Armenians have fought vigorously against any foes of obstacles and as a nation and a culture we must remain as one, with one dream.'; Following those remarks, three graduates of the Armenian Community School of Fresno, Nayiri Saghdejian, Taline Kojayan and Tamar Kataroyan, recited some poetry from famous poets including Yegishe Charentz. Several vocal selections were also sung by the father-daughter duo of Varoujan Assadourian and accompanyist Lisa Megrdichian. Art, from page 5 An indexing system, known as the canon tables, was perfected by Bishop Eusebius of Palestine. Used avidly by Armenians most notably in the Mike Gospel, and the Etchmiadzin Gospel, the decorative Canon Tables with their arches and columns became a useful system for locating the various sections of the four Gospels. The two page letter of Eusebius was also usually included along with the Canon Tables. Armenian Manuscript painting once again flourished, this time in the 13th century, hallmarked by the distinguished accomplishments of artist Toros Roslin. Roslin headed the scriptorium at the CatholicossalSeeofHromkla. Ascribe as well as an artist, Roslin had a distinct style characterized by detailed backgrounds and vivid yet smooth colors. The use of gold leaf in the borders and arich palette are characteristic of Roslin. Unfortunately, only seven of his signed manuscripts have survived. The seventeenth century denotes the decline in manuscript painting as book printing had already begun early in the sixteenth century. Western influences via international trade resulted in differential styling modeled after European painting. Different media were also available such as larger panels and canvas. Armenian manuscript illumination, one of the oldest art forms, spans more than a millenium. Thousands of manuscripts are in existence and can be seen at institutions such as U.C.L.A., the Madenataran in Yerevan, and some can even be seen in Fresno. This special and unique opportunity to study Armenian MiniatuiO Painting was one well appreciated by those who were fortunate enough to be enrolled in the course. Hye Sharzhoom Donors Anonymous Merced, California Anonymous Oakland, California Debbie & James Antaramian Fresno, California Richard Asadoorian Friant, California Alice Barter Indian Head Park, Illinois Mary & Ralph Boyajian Fresno, California Lucy Jamgotchian Fresno, California Meline & Sarkis Kalfayan Fresno, California Isabelle & Albert Kabrielian Fresno, California Diane & Larry Karabian Portola Valley, California Books, cont. from page 6 menian text, 130 pages English text Fragments d'un discour d'Arminie : photographies originates de H. F. B. Lynch, Paris, 1990, catalogue of an exhibition of historic photos of Armenia. Fresno Armenian Telephone Directory 1992, Fresno: MeshagPublishing, 1992,116 pages. Gregorian, Arhtur and Phebe, Armenag' s Story, Newton, MA, 1989,191 pages. Haigazian Armenological Review, vol. 11, Beirut: Haigazian College, 1991,315 pages. Hamamdjian, Shahen, First Steps in English, Yerevan: Louys, 1991, 239 pages, illustrated. Harutiunian, Varazdat, Hay joghovrdi jartarapetakan zharangut' iune, Erevan, 1979, 31 pages, illustrated. Hautiunian, Varazdat, Toros Toramanian, Erevan, 1984, 49 pages, illustrated. Joseph G. Kassesian, To zitima toi Karapag, Athens, 1990, 295 pages in Greek on the Karabagh. Karekin II Sarkissian, Catholicos of the Great Houseof Cilicia, NotFict ion, Antelias, 1990, 59 pages. Kashgarli, Mehlika Aktok, Kilikya tabiErmeni baronlugu tarihi, Ankara, 1990. Kevorkian. R. H., and Achdjian, Berdj, Tapis et Textiles Arminiens, Marseille: La Maison armenienne de la jeunesse et de la Culture, 1991,162 pages, illustrated in color, catalogue of an exhibition. Les Armeniens : Histoire d'une chritiente', Gerard De"dfryan, editor, Toulouse : Privat, 1990. Lowry, Heath W., The Story behind Ambassa dor Morgenthau's Story, Istanbul: The Isis Press, 1990,90 page. Anti-Armenian propaganda by one of the Turks foremost apologists. M. M. Hasrat'ian, Varazdat Haroutiunian, Erevan, 1989, 89 pages, illustrated. Manoukian, Agopik, Omella Rota, Andrea Beolchi, Diaspora della Mente: Conversazioni con Herman Vahramian, Milan: Tranchida Editori, 1992, 55 pages. Oratsoyts 1992, Church Calendar, Sourp Amenap'rkichMonastery, New Julfa, Isfahan, Iran, 208 pages. Saroyan, William, Selected Works, Natalia Gonchar, editor, vol 4, Mama, I Love You, Papa, You're Crazy, Memoirs, Erevan,: Nairi, 1991, 431 pages, Armenian translations. Shirinian, Lome, Armenian-North American Literature: A Critical Introduction, Genocide, Diaspora, and Symbols, Queenston, Ontario: The Edwin Mellen Press, 1990, 303 pages. Shirinian, Lome, Earthquake. Poems, Lewiston-Queenston: The Edwin Mellen Press, 1991, 73 pages. Terterian, G., Aprilean seminar, I, [Beirut?], 1989,192 pages. Thomson, Robert W., translator, The History ofLazar P'arpec'i, Atlanta: Scholars Press, 1991. Zeytuntsian, Berj, Verchinarevagale, Erevan: Arevik, 1989,655 pages in Armenian, a life of Krikor Zohrab. Scientific Periodicals: Ararat Armenian Review Banber Erevani Hamalsarani, Journal of Erevan State university Lraber, Journal of the Armenian Academy of Sciences H. & N, Katzakian Sacramento, California Violet Mayian Escondido, California Carole Mazmanian Fresno, California Anna Tookoian Rancho Palos Verdes, California Ciran & Mark Tufenkjian Pasadena, California Lucille & Vaughn Vartanian Fresno, California |