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6 Hye Sharzhoom October 2011 Review-System of A Down Reunites-But What Might the Future Hold for the Armenian Band? suren oganessian Staff Writer For fans of alternative rock, perhaps the most anticipated news of 2011 was that the band "System of a Down" was going to reunite for a world tour. The band had disbanded in 2006, at what may have been the very height of their popularity to pursue other endeavors. Fans instead had been quenching their thirst for more "System of a Down" by f ollowin; the group's separate projects since the split-up. Guitarist and vocalist Daron Malakian and drummer John Dolmayan went on to form "Scars on Broadway," and Serj Tankian released two solo albums. Although critically acclaimed, their solo efforts never made quite the dent that "System of a Down" had made on the mainstream rock scene, like the five albums they had produced together since 1998. "Scars on Broadway" had a somewhat different sound from "System of a Down," with Malakian on vocals. He did provide background vocals on "System of a Down's" last two albums Mesmerize and Hypnotize, making "Scars on Broadway" more reminiscent of their later work. Serj Tankian'stwo solo albums, Elect the Dead and Imperfect Harmonies, have, on the whole, a more melodic sound than most of "System of a Down's" work, while still containing some fast-paced tracks as well. More notably, his work lacks the absurdity of many of "System of a Down's" tracks. His songs often touch upon deeper and more serious topics, such as "Borders Are," a song about the territorialism humanity engages in, and "Yes, It's Genocide," a song done completely in the Armenian language dedicated to the Armenian Genocide. In late 2010, "System of a Down" finally announced its reunion tour to great fanfare; over the past summer they toured Europe and western North America. Currently, they are touring South America, having attended the famous Rock in Rio festival on October 2, 2011. But, is the reunion permanent? The band has been very secretive about its future plans, and has been silent on the question of whether or not they might release a new album. "We have no master plan of sorts," said a statement on their website, "we are playing these shows simply because we want to play together again as a band and for you, our amazing fans." As it is, Serj Tankian has claimed in interviews to have already penned songs for future albums for his solo project, and recently contributed a song to the soundtrack of Batman: Arkham City. So the future of "System of a Down" after the tours is still a mystery to everyone, except for perhaps its members. Eench Ga Chga? Before taking an Armenian Studies course, what did you know about Armenia or the Armenians? Marine Vardanyan • Staff Writer Henry Minh Freshman Armenian Studies 20- Arts of Armenia Before taking an Armenian Studies course, all I knew was that Armenia is a Christian country, near Turkey. Now I have learned about Armenia's ancient history and I know that they were one of the first Christian nations and they have some of the first Christian churches. Bryanna Becerril Freshman Armenian Studies 20- Arts of Armenia I had a friend in high school who was Armenian but I honestly didn't know much about Armenians until taking an Armenian Studies class. The information I've learned is completely new to me, for instance how Armenian art and architecture have great detail is very amazing. history that I never really knew about. One interesting thing I learned was the details of the conversions of the Armenians to Christianity. Maggie Srmayan Sophomore Armenian Studies 10- Intro. to Armenian Studies I am Armenian, and I already knew about modern Armenia, but there's still a lot of information about the ancient Cody Rodriguez Freshman Armenian Studies 10- Introduction to Armenian Studies Before taking the course, all I knew was that Kim Kardashian was Armenian. Now that I've taken an Armenian Studies course, I've learned about the Armenian Genocide and the strategy the Ottoman Empire used to attempt the elimination of the Armenians. Photos: Barlow Der Mugrdechian Opinion-What Defines Being an Armenian? Tamar Karkazian Editor On a recent trip to Armenia I found myself gazing out the window, watching the beautiful terrain of my homeland, and reflecting upon the question: what does it me an to be an "Armenian" ? I couldn't quite come up with one definition, one set of guidelines, one concrete answer. Looking around the bus, I was surrounded by 14 unique individuals, all with different personalities, interests, and hobbies, but with one common link—being Armenian. It was at that moment that I decided that there isn't just one way to prove how Armenian you are. There isn't one characteristic that defines your Armenian identity but rather it's an attitude that envelopes you. Being Armenian isn't necessarily how well you can speak the language, how well you can read or write Armenian, how involved you are, or how traditional your family is but rather why you do those things. It's the effort you make to maintain your sense of Armenian identity. For some people, maintaining that sense of culture comes from the language, for others it comes from their involvement. Neither is right or wrong; it just depends on you, the individual, and how you want to define yourself as an Armenian. Forme personally, I defined my sense of Armenian identity with my involvement in the Armenian community. For my friend, it was her sense of family, and yet for others it was how well they have Photo: ASP Archive preserved the language. Working with various Armenian organizations over the past several years, this question of identity not only sparked my interest but also my concern. In our attempt to strengthen and unify the Armenian people, are we instead further dividing ourselves? To gain a better understanding of other people's opinions on this topic I asked members of different organizations—ASO, ACYO, and AYF—what their thoughts were about being Armenian. I found that despite the differences in details they all shared the same idea. In nearly every response I got I found a common thread—a sense of activeness in being Armenian. Some groups felt this "activeness" was expressed in attitude, others in participation, and yet others in the type of work. To me, it seems that often times the Armenians, as a culture, try so hard to define what it means to be Armenian, to create guidelines, that they fail to realize that by doing so they are closing themselves off from different Armenians. We are often too caught up in the details that we forget the bigger picture; we are all Armenian, we all love our culture and our history, and we are all trying to preserve and maintain our culture. My hope is that in the near future, we can put these definitions aside and realize that we all want the same thing, and in order to reach those goals we must come together, as a people, and help each other thrive. At; Trainr, ■:, From Page 1 with an extensive overview of fundamental agriculture issues in Afghanistan. "This training provides U.S. government personnel with agricultural knowledge and country-specific issues that will allow them to better implement their mission of helping create a more stable Afghanistan through economic development, governance and agricultural sustainabiliry," explained Dr. Erysian. "The ADAPT program supports an emerging U.S. foreign policy paradigm that promotes the three D's, namely defense, diplomacy, and development." Since 80% of Afghanistan's population is dependent upon agriculture for its economic livelihood, agricultural development is essential to establishing stable rural communities, creating employment opportunities, and reducing the threats of insurgency. Anticipated trainees will include the National Guard Agribusiness Development Teams (ADT), U.S. Army Civil Affairs, the Marine Corps Civil Affairs detachments, and US DA and US AID personnel preparing for deployment to many parts of Afghanistan. Central California has nearly identical agro-climatic characteristics as Afghanistan and therefore represents the perfect location for this type of training. Nearly all crops grown in Afghanistan are also grown in the San Joaquin Valley. The workshops are designed to be an integral part of a broader training that all U.S. government personnel receive in preparation for serving in an agricultural assistance capacity in Afghanistan.
Object Description
Title | 2011_10 Hye Sharzhoom Newspaper October 2011 |
Alternative Title | Armenian Action, Vol. 33 No. 1 October 2011; Ethnic Supplement to the Collegian. |
Publisher | Armenian Studies Program, California State University, Fresno. |
Publication Date | 2011 |
Description | Published two to four times a year. The newspaper of the California State University, Fresno Armenian Students Organization and Armenian Studies Program. |
Subject | California State University, Fresno – Periodicals. |
Contributors | Armenian Studies Program; Armenian Students Organization, California State University, Fresno. |
Coverage | 1979-2014 |
Format | Newspaper print |
Technical Information | Scanned at 200-360 dpi, 18-bit greyscale - 24-bit color, TIFF or PDF. PDFs were converted to TIF using Adobe Acrobat 9 Pro. |
Language | eng |
Description
Title | October 2011 Page 6 |
Full-Text-Search | 6 Hye Sharzhoom October 2011 Review-System of A Down Reunites-But What Might the Future Hold for the Armenian Band? suren oganessian Staff Writer For fans of alternative rock, perhaps the most anticipated news of 2011 was that the band "System of a Down" was going to reunite for a world tour. The band had disbanded in 2006, at what may have been the very height of their popularity to pursue other endeavors. Fans instead had been quenching their thirst for more "System of a Down" by f ollowin; the group's separate projects since the split-up. Guitarist and vocalist Daron Malakian and drummer John Dolmayan went on to form "Scars on Broadway," and Serj Tankian released two solo albums. Although critically acclaimed, their solo efforts never made quite the dent that "System of a Down" had made on the mainstream rock scene, like the five albums they had produced together since 1998. "Scars on Broadway" had a somewhat different sound from "System of a Down," with Malakian on vocals. He did provide background vocals on "System of a Down's" last two albums Mesmerize and Hypnotize, making "Scars on Broadway" more reminiscent of their later work. Serj Tankian'stwo solo albums, Elect the Dead and Imperfect Harmonies, have, on the whole, a more melodic sound than most of "System of a Down's" work, while still containing some fast-paced tracks as well. More notably, his work lacks the absurdity of many of "System of a Down's" tracks. His songs often touch upon deeper and more serious topics, such as "Borders Are," a song about the territorialism humanity engages in, and "Yes, It's Genocide," a song done completely in the Armenian language dedicated to the Armenian Genocide. In late 2010, "System of a Down" finally announced its reunion tour to great fanfare; over the past summer they toured Europe and western North America. Currently, they are touring South America, having attended the famous Rock in Rio festival on October 2, 2011. But, is the reunion permanent? The band has been very secretive about its future plans, and has been silent on the question of whether or not they might release a new album. "We have no master plan of sorts," said a statement on their website, "we are playing these shows simply because we want to play together again as a band and for you, our amazing fans." As it is, Serj Tankian has claimed in interviews to have already penned songs for future albums for his solo project, and recently contributed a song to the soundtrack of Batman: Arkham City. So the future of "System of a Down" after the tours is still a mystery to everyone, except for perhaps its members. Eench Ga Chga? Before taking an Armenian Studies course, what did you know about Armenia or the Armenians? Marine Vardanyan • Staff Writer Henry Minh Freshman Armenian Studies 20- Arts of Armenia Before taking an Armenian Studies course, all I knew was that Armenia is a Christian country, near Turkey. Now I have learned about Armenia's ancient history and I know that they were one of the first Christian nations and they have some of the first Christian churches. Bryanna Becerril Freshman Armenian Studies 20- Arts of Armenia I had a friend in high school who was Armenian but I honestly didn't know much about Armenians until taking an Armenian Studies class. The information I've learned is completely new to me, for instance how Armenian art and architecture have great detail is very amazing. history that I never really knew about. One interesting thing I learned was the details of the conversions of the Armenians to Christianity. Maggie Srmayan Sophomore Armenian Studies 10- Intro. to Armenian Studies I am Armenian, and I already knew about modern Armenia, but there's still a lot of information about the ancient Cody Rodriguez Freshman Armenian Studies 10- Introduction to Armenian Studies Before taking the course, all I knew was that Kim Kardashian was Armenian. Now that I've taken an Armenian Studies course, I've learned about the Armenian Genocide and the strategy the Ottoman Empire used to attempt the elimination of the Armenians. Photos: Barlow Der Mugrdechian Opinion-What Defines Being an Armenian? Tamar Karkazian Editor On a recent trip to Armenia I found myself gazing out the window, watching the beautiful terrain of my homeland, and reflecting upon the question: what does it me an to be an "Armenian" ? I couldn't quite come up with one definition, one set of guidelines, one concrete answer. Looking around the bus, I was surrounded by 14 unique individuals, all with different personalities, interests, and hobbies, but with one common link—being Armenian. It was at that moment that I decided that there isn't just one way to prove how Armenian you are. There isn't one characteristic that defines your Armenian identity but rather it's an attitude that envelopes you. Being Armenian isn't necessarily how well you can speak the language, how well you can read or write Armenian, how involved you are, or how traditional your family is but rather why you do those things. It's the effort you make to maintain your sense of Armenian identity. For some people, maintaining that sense of culture comes from the language, for others it comes from their involvement. Neither is right or wrong; it just depends on you, the individual, and how you want to define yourself as an Armenian. Forme personally, I defined my sense of Armenian identity with my involvement in the Armenian community. For my friend, it was her sense of family, and yet for others it was how well they have Photo: ASP Archive preserved the language. Working with various Armenian organizations over the past several years, this question of identity not only sparked my interest but also my concern. In our attempt to strengthen and unify the Armenian people, are we instead further dividing ourselves? To gain a better understanding of other people's opinions on this topic I asked members of different organizations—ASO, ACYO, and AYF—what their thoughts were about being Armenian. I found that despite the differences in details they all shared the same idea. In nearly every response I got I found a common thread—a sense of activeness in being Armenian. Some groups felt this "activeness" was expressed in attitude, others in participation, and yet others in the type of work. To me, it seems that often times the Armenians, as a culture, try so hard to define what it means to be Armenian, to create guidelines, that they fail to realize that by doing so they are closing themselves off from different Armenians. We are often too caught up in the details that we forget the bigger picture; we are all Armenian, we all love our culture and our history, and we are all trying to preserve and maintain our culture. My hope is that in the near future, we can put these definitions aside and realize that we all want the same thing, and in order to reach those goals we must come together, as a people, and help each other thrive. At; Trainr, ■:, From Page 1 with an extensive overview of fundamental agriculture issues in Afghanistan. "This training provides U.S. government personnel with agricultural knowledge and country-specific issues that will allow them to better implement their mission of helping create a more stable Afghanistan through economic development, governance and agricultural sustainabiliry," explained Dr. Erysian. "The ADAPT program supports an emerging U.S. foreign policy paradigm that promotes the three D's, namely defense, diplomacy, and development." Since 80% of Afghanistan's population is dependent upon agriculture for its economic livelihood, agricultural development is essential to establishing stable rural communities, creating employment opportunities, and reducing the threats of insurgency. Anticipated trainees will include the National Guard Agribusiness Development Teams (ADT), U.S. Army Civil Affairs, the Marine Corps Civil Affairs detachments, and US DA and US AID personnel preparing for deployment to many parts of Afghanistan. Central California has nearly identical agro-climatic characteristics as Afghanistan and therefore represents the perfect location for this type of training. Nearly all crops grown in Afghanistan are also grown in the San Joaquin Valley. The workshops are designed to be an integral part of a broader training that all U.S. government personnel receive in preparation for serving in an agricultural assistance capacity in Afghanistan. |