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We feel that one way in which we can justify our volunteering and service to this country is to make clear to all the peoples of the world that we believe in the American way. And we know that America in the long run will play square with us. Gentlemen, I realize there is a question and a very real question; what about the sacrifices of the soldier, and other groups? May I say that American soldiers of Japanese ancestry in the majority volunteered, they were not drafted, for military service. Not only that, a great many of us came out of barbed wire encampments which were, in spite of what the 11RA and Government say, worse than the concentration camps we erected for the Germans in Italy and Germany, and in France, I say it takes a real Araerican to see beyond these barbed wire fences, to see beyond the military police, to see the future of the American people. I grant there were gold miners, air-plane makers, and othe rs who suffered seriously and directly as a. result of war-time action. But we point out, even as Mr. Engle conceded; first, that the action levied against Americans of Japanese ancestry and their residential alien parents was an unprecedented act levied solely because of race . The Supreme Court of the United States called it an "affinity" with the enemy. The same Supreme Court, although condoning evacuation, says it goes to the very brink of constitutional law. It has a melancholy resemblance to what happened in Europe and with Hitler. I would like to say, gentlemen, the Japanese American suffered losses as did no other people. No other people were called upon to suffer bankruptcy as well as to go to jail, as it were, to help the war effort. As pointed out by Dr. Bloom, others perhaps were incapacitated because of war and war-time regulations, but they could go out and seek other jobs, sometimes more lucrative than those they gave up. With the Japanese Americans, they were asked to go to war-time relocation centers and there to live out their lives for three or four years. There is a distinct difference there. Many evacuees had their health ruined for life, since they were moved without adequate preparations from the climate of the coast to that of the desert. And those evacuated were not just menfolk; women and children, the old and the young, the weak and the sick were all moved out. I would like to say frankly that I feel that any individual, any group, racial, economic, or any person that has suffered loss as a result of the war should have an opportunity to present their case to Congress and to have Congress adjudicate them; but, I do not believe that we ought to join the various kinds of losses suffered together, I believe that Congress should have an opportunity to scrutinize each on its individual merits and upon its findings to decide what ought to be done. Finally, I would like to just talk a bit on what Mr. Walter suggested in a question this morning. The evacuation and wartime treatment of American citizens of Japanese ancestry and resident parents was the biggest source for enemy propaganda during the World War just finished. The Germans used it and particularly the Japanese. Yet the Japanese Americans in this country declared to the Japanese militarists that this was not a race war and they proved it by fighting Japan. This was just an act of wartime hysteria and perhaps a wartime mistake. The United States Government, and particularly our counter-intelligence workers used that argument, and they pointed to our exemplary conduct and behavior as an indication that we were still Americans in spirit and action; that this was an act of discrimination. May we say now the people throughout the world, particularly in Asia, more specifically in Japan, are looking 61.
Object Description
Title | Hearings and Reports on the Evacuation Claims Bills |
Description | The Committee on the Judiciary from the House of the Representatives presents a report on the evacuation claims bills. |
Subjects | Redress and reparations |
Type | image |
Genre | Reports |
Language | eng |
Collection | Hirasuna Family Papers |
Collection Description | 111 items |
Project Name | California State University Japanese American Digitization Project |
Rights | Rights not yet transferred |
Description
Local ID | csufr_hfp_1502 |
Project ID | csufr_hfp_1502 |
Title | Page 62 |
Creator | Unknown |
Date Created | 1947 - 05 - 28 |
Subjects | Redress and reparations |
Type | image |
Genre | Reports |
Language | eng |
Collection | Hirasuna Family Papers |
Collection Description | 8.20 x 13.66in |
Rights | Rights not yet transferred |
Transcript | We feel that one way in which we can justify our volunteering and service to this country is to make clear to all the peoples of the world that we believe in the American way. And we know that America in the long run will play square with us. Gentlemen, I realize there is a question and a very real question; what about the sacrifices of the soldier, and other groups? May I say that American soldiers of Japanese ancestry in the majority volunteered, they were not drafted, for military service. Not only that, a great many of us came out of barbed wire encampments which were, in spite of what the 11RA and Government say, worse than the concentration camps we erected for the Germans in Italy and Germany, and in France, I say it takes a real Araerican to see beyond these barbed wire fences, to see beyond the military police, to see the future of the American people. I grant there were gold miners, air-plane makers, and othe rs who suffered seriously and directly as a. result of war-time action. But we point out, even as Mr. Engle conceded; first, that the action levied against Americans of Japanese ancestry and their residential alien parents was an unprecedented act levied solely because of race . The Supreme Court of the United States called it an "affinity" with the enemy. The same Supreme Court, although condoning evacuation, says it goes to the very brink of constitutional law. It has a melancholy resemblance to what happened in Europe and with Hitler. I would like to say, gentlemen, the Japanese American suffered losses as did no other people. No other people were called upon to suffer bankruptcy as well as to go to jail, as it were, to help the war effort. As pointed out by Dr. Bloom, others perhaps were incapacitated because of war and war-time regulations, but they could go out and seek other jobs, sometimes more lucrative than those they gave up. With the Japanese Americans, they were asked to go to war-time relocation centers and there to live out their lives for three or four years. There is a distinct difference there. Many evacuees had their health ruined for life, since they were moved without adequate preparations from the climate of the coast to that of the desert. And those evacuated were not just menfolk; women and children, the old and the young, the weak and the sick were all moved out. I would like to say frankly that I feel that any individual, any group, racial, economic, or any person that has suffered loss as a result of the war should have an opportunity to present their case to Congress and to have Congress adjudicate them; but, I do not believe that we ought to join the various kinds of losses suffered together, I believe that Congress should have an opportunity to scrutinize each on its individual merits and upon its findings to decide what ought to be done. Finally, I would like to just talk a bit on what Mr. Walter suggested in a question this morning. The evacuation and wartime treatment of American citizens of Japanese ancestry and resident parents was the biggest source for enemy propaganda during the World War just finished. The Germans used it and particularly the Japanese. Yet the Japanese Americans in this country declared to the Japanese militarists that this was not a race war and they proved it by fighting Japan. This was just an act of wartime hysteria and perhaps a wartime mistake. The United States Government, and particularly our counter-intelligence workers used that argument, and they pointed to our exemplary conduct and behavior as an indication that we were still Americans in spirit and action; that this was an act of discrimination. May we say now the people throughout the world, particularly in Asia, more specifically in Japan, are looking 61. |